奧修還原了佛祖在《心經》中的的公開秘密

感謝gwangmsn朋友的提醒，根據他的建議OSHO大師對《心經》的翻譯最接近佛的原意，我以前沒有讀過。在網上找到了OSHO的英文版《心經》的詳細解說，很多文字，他的讀物的特點就是長，但解釋的很仔細，OSHO是悟者，雖然他在世時在美國影響很大，引起一些爭議，不改變他是一位徹悟者，我很推薦你們去讀： 

http://www.oshorajneesh.com/download/osho-books/buddha/The_Heart_Sutra.pdf

匆匆讀了一下上麵這篇文章，隻看了一些精髓，寫的很好，特別是第82到84頁，他說的不就是我在另外一篇博文中說的嘛：沒有‘痛苦’因為痛苦本身就是幻覺。下麵我把OSHO在他的第82－84頁上的文字拷貝下來並翻譯成中文： 

THERE IS NO SUFFERING... 

標題：不存在痛苦。。。

Now he comes to the ultimate revolutionary statement. 
You must have heard about the four noble truths of Buddha.

The first noble truth is suffering: that everybody is suffering, that the whole existence is dukkha, suffering, pain, misery, agony. 
And the second noble truth is: its origination is in craving -- tanha, desire. Suffering exists: 
the first noble truth -- arya satya; the second noble truth is that suffering has a cause and the cause is in desire. We suffer because we desire. 
And the third noble truth is: this desiring can be stopped. It is possible -- nirodha; it can be stopped. By looking deep into desiring it can be stopped, and when desiring stops suffering disappears. And the fourth noble truth is: there is an eightfold path that leads to the stoppage, nirodha, of desiring, and consequently of suffering. 

現在他（佛祖）終於講到最終極的最具有革命性的語句了。你一定知道佛的四大基本真理。第一個真理是《痛苦》：也就是說每個人都在經受痛苦，整個存在是痛苦，痛，悲哀，惱怒。 第二個真理是《欲望造成了痛苦》：也就是說，因為有欲望，導致了痛苦。佛通過第二個真理說明痛苦的原因是欲望，因為欲望才產生痛苦。第三個真理是《欲望可以停止滅絕的》，也就是說，當欲望停止後，痛苦即刻消散。通過對痛苦的研究詢問痛苦的真相，可以停止痛苦。第四個真理是有《八大正道》通向欲望的消散以至於獲得痛苦的停止。

This is Buddhism's most fundamental philosophy, and in this statement Buddha denies that too! He says: 
THERE IS NO SUFFERING, NO ORIGINATION, NO STOPPING, AND NO PATH. 
Nobody has ever stated such a revolutionary thing. Buddha reaches the uttermost peak of revolution; everybody else falls short. 
Scholars have always been worried that this is contradictory. Buddha teaches that there is suffering, and then one day he says, "There is no suffering." He teaches that there is a cause for why suffering is, and then one day he says, "There is no origination." He teaches that there is a possibility -- nirodha -- that it can be stopped, and one day he says, "There is no stopping." 
And he says -- and the whole of Buddhism depends on that saying -- that there is an eightfold path, astangik marga: right vision, right exercise, right meditation, right samadhi, and so on and so forth; the eight-limbed path which leads you to the ultimate truth. And now one day he says, "There is no path. The reality is a pathless reality." Why this contradiction? The first statement is made to those who do not know that they are not. The first statements are made to ordinary people, full of ego. This statement is made to Sariputra in a particular space, in a particular state. 

四大真理是佛教最基本的哲學體係。可以在下麵這句話中，佛祖把四大真理的哲學體係給否定了！他說：“沒有痛苦，沒有因（ORIGINATION），沒有停止，沒有道路”  沒有人說過具有這樣革命性的語句。佛祖達到了革命的巔峰。其他人都相去甚遠。

學者們一直糾結擔心佛祖在經文中明顯的邏輯矛盾。一方麵佛祖告訴學生們“痛苦是有的”，然後突然有一天佛祖宣稱“沒有痛苦”。他教育學生們痛苦的原因是欲望，突然有一天他說“沒有原因”（There is no origination)。佛一麵教育學生們“有停止欲望停止痛苦的可能性”，突然有一天他宣稱“沒有停止”概念。整個佛教是建立在認可佛祖的八大道路的基礎上的。這八個正道就是佛教徒們不容置疑的：正見，正思，正悟，正業，正命，正精進，正念，正定。通過遵循這八個大道會把你帶到終極的真相。突然有一天，佛祖宣稱：“沒有道路”！真相是沒有道路的真相。

為什麽佛祖一麵講一個道理，反過來否定這個道理？這是矛盾嗎？四大真理是說給那些還不知道“他們”不存在的‘人’聽的（明亮先生注釋，四大真理是說給EGO聽的）。四大真理是說給普通人聽的。普通人充滿了個體“我”的幻覺（FULL OF EGO）。但說給極少數的學生比如坐在佛祖麵前的舍利子徒弟將是完全不同的教育。

THEREFORE, O SARIPUTRA...

... Now I can say this to you. I could not have said it before, you were not ready. Now you have looked into me, and looking into me you have seen what nothingness is. You have had a taste of it! Therefore, Sariputra: tasmat, Sariputra! Now it is possible to say to you that there is no suffering, that it is a dream; people are suffering in dream. And there is no causation -- people are desiring in a dream. And there is no stopping -- people are exercising, doing methods, meditating, yoga etcetera, in a dream. And the whole path exists in the dream. Now it can be said to you because you are awake, Sariputra. Your eyes are opened; now you see the ego does not exist.

佛繼續對舍利子說：“。。。現在我終於可以告訴你真相了，以前我還無法對你說，因為你還沒有準備好。現在你對著我看，你在我中看到了什麽是“空”（Nothingness）。你已經嚐到了它的滋味！因此，舍利子，現在我終於可以告訴你沒有痛苦，因為痛苦是一場夢；人們承受的痛苦隻發生在夢中。我也可以告訴你沒有原因，因為欲望隻會在夢裏產生的，無原因的。也沒用停止，因為隻在夢裏看似有人在修行（Exercising），做事情，靜坐，做瑜伽。這些統統都是夢裏的情節。“八大正道”隻存在於夢境裏。舍利子，現在你差不多醒過來了，我可以告訴你真相了，你的眼睛睜開了，現在你知道個人“我”（EGO）根本不存在。

And to get out of the ego is to get out of sleep. To get out of the ego is to get out of darkness. To get out of the ego is to be free. In that freedom it can be said that there is no path. It is like a dream.

脫離個體“我”（EGO）幻覺就是從夢中醒來。脫落EGO就是從無明中醒來。脫落EGO就是自由。在這個自由中可以說沒有道路。所有的四大真相都是夢裏的“真相”。

In dream you are suffering, and when you are suffering in a dream, it is so real. And you are searching: "Why am I suffering?" And then you come across a great sage -- in the dream -- and the sage says, "You are suffering because you are desiring. You are so much infatuated with money; that's why you are suffering. Drop this desire and the suffering will disappear." You understand it, it is very logical. You know it, you have experienced it yourself that whenever you desire, suffering comes. The more desire is there, the more suffering. The greater the desire the bigger the suffering. You understand it. Then you ask, "Then how to stop it?" And the great sage says, "You stand on your head, you do yoga, you do chaotic meditation, you do kundalini, you do nadabrahma, you do encounter group and you do leela and you do primal therapy and all." The great sage says, "You do these things; these will help. You will become more understanding of your desire, and you will be able to drop the desire."

在夢裏“你”感覺到承受痛苦，當“你”在夢裏承受痛苦的時候，看上去是非常真實的。“你”不斷地探索：“為什麽我會承受痛苦？”然後某一天你遇到某一位在夢中的大師，這位大師說：“因為你有欲望所以感覺痛苦。你太依附於金錢財富，這就是你痛苦的原因；請放下這些欲望，你的痛苦就會停止”。你聽懂了這個非常符合邏輯的道理。你當然理解了，你也確實體驗到每當欲望升起的時候，痛苦就隨之而來。你的欲望越強烈，痛苦就越劇烈。然後你問大師：“如何讓欲望停止？”大師回答道：“你顛倒你的身體開始練習瑜伽，你必須做靜坐練習，你要做KUNDALINI，你要去參加集體靜坐學習班或參加大師的SATSANG，你要遵循八大正道”。大師繼續說道：“如果你做了這些事情，它們會對你有幫助的。你會對你的欲望理解更深刻，然後你就可以放下這些欲望了。”

So the sage gives you a well-formulated eightfold path. He says, "This is the way." One day, when you will really be awake... And remember, these things help you to awake. Now even if you stand on your head in a dream there is a possibility your dream will be broken. Try! Try tonight! When you are in a dream, just stand on your head in the dream, and suddenly you will see that you are awake. Do kundalini in a dream -- you will be awake. And if you are not, at least your husband will be awake, the neighbors will be awake, something is going to happen.

All methods are just to wake you. But when you are awake...

然後大師建議你遵循非常精準的《八大正道》。他說：“這就是正道”。某一天，你確實醒來了。。。記住，這些東西可能幫助你醒來。回想一下昨晚的夢裏吧，當“你”在夢裏做顛倒身體的瑜伽練習的時候，有可能夢立刻破滅了。請你試試看吧，努力地試試看！當你在夢裏的時候，試圖把身體倒過來，站在你頭上，突然，有可能你會發現你已經醒來了。請你試試看在夢裏做KUNDALINI練習，你也會醒來的。如果你醒不過來，至少你的丈夫會醒來，至少你的鄰居會醒來，反正有事情會發生的。

一切方法都是為了使你醒來。。。

THEREFORE, SARIPUTRA...

And now Buddha can say this to Sariputra; he is awake. He can say, "Now I can tell you the truth -- that nobody exists, neither the disciple nor the master, nor the dream, nor the suffering, nor the sage, nor the cause, nor the stopping. There is no path."

This is the ultimate statement of truth.

But this can be made only at the highest stage, at the seventh rung of the ladder. Sariputra reached to that rung on this day. That's why 'therefore'... TASMAT SARIPUTRA.

Enough for today.

佛祖對舍利子繼續說，這時，坐在佛祖麵前的舍利子是清醒的，佛對他說：“現在我可以告訴你真相了 —— 沒有‘人’存在。既沒有徒弟，也沒有大師，也沒有夢，也沒有痛苦，也沒有聖者，也沒有原因，也沒有停止。沒有任何道路。”

上麵這句話就是終極真相。

這句真相隻適合對最高層次的那位說的，好像他到了樓梯的第七級。舍利子在那天達到了那一級。

［翻譯完畢］

 

《明亮》的評論：

所以大家知道了嗎，所謂的‘苦痛’所謂的‘修行’‘練習’都是說給認為自己是一個‘人’有一個‘我’的那位聽的。對於悟性高到一定程度的那位，佛告訴他進一步的真相：否定‘痛苦’的存在，否定‘修行’的必要，否定‘靜坐’，否定‘正念’，否定八大正道，否定三昧，否定任何概念。 
也就是說，隻有悟性不夠的“人”（EGO）需要去學佛教，學概念，對於悟性高到一定程度的那位，所有佛教教義都將無意義，可以放走了。佛在《心經》中基本否定了佛教的基本教義。但這不是矛盾。佛告訴高悟性的那位，真相並不需要遵循一個道路（PATH）去獲得。真相是不需要獲得的，是沒有道路的（NO PATH），是近在眼前的，無距離的，立即的，立刻的，睜開眼看就看到的。這就是我最近寫的兩篇《非傳統靜思提綱》博文中指出的重點。 

如果你要《悟》不要去學佛教。請遵循《非傳統靜思提綱》的思路，放鬆下來，直接立即地觀察最最直接的經驗，每時每刻無距離接觸。我不要你做一個“好人”，我要你發現你從來不是一個‘人’，根本不是一個‘人’，從來沒有‘我’，根本沒有個體‘我’（EGO）。我要你發現那麽寶貴的‘你’是一個幻覺。 
如果你隻想做一個好人，改善哪個寶貴的‘你’，改善夢生活讓‘你’可以減輕夢痛苦以更好地享受夢生活，請去學佛教吧，佛教有很多道德規誡培養你做一個好人，佛教會給你安排一個很長的道路去跋涉，八大正道擺在你前麵，去遵循漫長的修行道路，不妨你去試試吧，看你的悟性提高的何種程度，再回來看看我的東西不遲。