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李光耀使新加坡人幸福 但是他邪惡

(2023-06-04 22:15:53) 下一個

新加坡式的威權製度比民主製度更好嗎

Farah Stockman 

 
行善的專製製度會比民主製度帶來更好的結果嗎?自從去年夏天聽到受過高等教育的肯尼亞人對我說,民主製度並沒有帶來他們迫切需要的經濟發展以來,我一直在思考這個問題。他們高度稱讚現代新加坡的國父李光耀如何在一代人的時間裏,將他貧窮的城邦國家轉變為地球上最富有的社會之一。
 
想一想,1960年新加坡和牙買加的人均GDP大致相同,都是約425美元(據世界銀行的數據)。到2021年,新加坡的人均GDP已上升到72794美元,而牙買加的隻有5181美元。難怪李光耀已經成了一名民間英雄。在南非黎巴嫩斯裏蘭卡,不難發現有人祈盼當地也能出個李光耀。
 
上個月,拜登總統主持了他的第二次民主峰會,並發表了關於民主與專製之間宏大的全球鬥爭的演講。與美國有夥伴關係的新加坡未獲與會邀請,在“自由之家”的國家評級中,新加坡被評為“部分自由”。但華盛頓關於民主必要性的談話要點忽略了一個簡單的事實:一些專製領導人因為他們取得了成效而受到欽佩。
 
雖然成熟的民主國家在經濟上的整體表現優於專製國家,但少數把注意力集中在經濟增長上——而不是他們自己的瑞士銀行賬戶上——的專製領導人,在發展方麵超越了新興的民主國家,哥倫比亞大學法律與商業榮休教授羅納德·吉爾森說道,他2011年與人合作發表了論文《經濟上行善的獨裁者:民主製發展中國家的教訓》。奧古斯托·皮諾切特領導下的智利、樸正熙領導下的韓國,以及鄧小平領導下的中國都是實現了全麵經濟轉型的典範國家,而脆弱的民主國家在經濟上則停滯不前。
 
這篇論文的另一作者是斯坦福大學法學院的柯蒂斯·米爾豪普特,文章詳細闡述了為什麽行善的威權主義者更容易將他們的國家融入全球經濟。精英們往往抵製會觸及他們自身利益的大變革,即使這些變革是對國家有利。專製領導人手中有更多的工具來獲得精英的支持。專製領導人的一句話就能讓創造就業機會的投資者放心,他們的企業將受到保護,這彌補了法律製度不健全的空缺。在行善的專製製度下,合法性通常不是來自選舉,而是來自於展示人民的物質生活得以改善的能力。在民主國家,領導人往往忙於應對政治挑戰,無暇製定宏偉的經濟計劃。他們經常在看到這些計劃實現之前就因敗選下台。為了贏得選舉,政客們做出短期的承諾,比如減稅的同時增加福利,從長遠來看,這些承諾並不總在經濟上是合理的。
 
但行善的專製製度也有致命的缺陷。行善的獨裁者並不常見。而且也不能保證他們會一直行善,或者他們的繼任者會有同樣的能力。國家的經濟成功轉型後,專製製度的優勢似乎也將消失。但到那時,高層權力幾乎不受製約的製度已經根深蒂固了。
 
新加坡就是個例子。據1998年出版的《李光耀治國之鑰》(Lee Kuan Yew: The Man and His Ideas)一書記載,李光耀曾聲稱,人民並不渴望民主。他說,首先也最重要的是,“他們想有房子、有醫療條件、有工作、有學上。”通過將來自西方的親商政策(可預測的法院、低稅收、對腐敗零容忍,以及奉行精英領導體製)與來自專製國家的社會主義傾向政策(政府大量參與經濟規劃、幾乎不容忍異見)結合起來的辦法,李光耀滿足了這些需求。他建立了一個龐大的公屋係統,約80%的新加坡人現在居住其中。民眾從政府手裏購買可交易的公寓長期租約,用的錢基本上是政府強迫他們儲蓄存下的。新加坡也有選舉,但控製著大部分媒體和大量賺錢工作機會的執政黨自從獨立以來一直當政。
 
任何去過這個有近600萬人口的城邦國家的人都會看到,這裏感覺比美國更幹淨、更安全、更有秩序。新加坡機場同時也是個高端購物中心。公園裏鮮花盛開,沒有垃圾、扒手或露營的無家可歸者,後者已成為美國城市裏常見的景象。搶劫如此之罕見——監控又如此之普遍——以至於一些高端酒吧甚至夜裏都不鎖門。法拉利和蘭博基尼到處可見,仿佛“家家有雞吃”的口號變成了“每個停車位上都是跑車”。
 
但現在,在李光耀去世八年後,新加坡正處在一個十字路口。現在管理著這個國家的總理李顯龍是李光耀的長子,他在很大程度上依靠的是父親留下的政治遺產。新加坡預計將於9月舉行總統選舉,那主要是個儀式性的職位;議會選舉將於2025年舉行。總理的潛在繼任者已挑好。但執政的人民行動黨看起來前所未有地脆弱。
 
批評人士稱,新加坡正變得越來越像一個富豪統治的國家,與李家保持著良好關係的唯唯諾諾者升官發財。在今天的新加坡,叉車操作員能因收受一美元的賄賂而麵臨牢獄之苦,而據美國司法部調查,新加坡企業集團吉寶的高管們行賄數百萬美元卻逃脫了懲罰,僅受到“嚴厲警告”。(新加坡官員稱,他們沒有足夠的證據將此案交由法庭審理。)
 
問題在於,這個製度需要像李光耀那樣的人擔任最高領導人,他嚴厲但有魅力,正如《新加坡:一部近代史》(Singapore: A Modern History)一書的作者邁克爾·巴爾對我說的。“但如今,擁有那種政治技巧的人無法升到最高位置,因為他會被視為一種威脅,”他說。
 
也許新加坡出問題的最明顯跡象是,李光耀的二兒子和一個孫子說,他們現在流亡海外,擔心如果回國就會被抓起來。
 
“我伯父不想在合法性問題上有競爭,”李光耀的孫子李繩武在馬薩諸塞州坎布裏奇一邊喝茶一邊對我這樣說。“威權主義製度存在下去靠的不是冒險。如果他們認為我有5%的可能成為他們的麻煩,他們要把這個概率變為零。”
 
諷刺的是,現年38歲的哈佛大學經濟學助理教授李繩武並沒有政治野心,他剛剛獲得了他所在領域的一項最高榮譽。他說話溫和,富有理性,他說自己喜歡在一個沒有人會因為他與李光耀的關係而給予特殊待遇的地方做學術研究。在牛津大學和斯坦福大學讀了十年書後,他已經習慣了某些自由。
 
2017年夏天,他回新加坡探望父母時在Facebook的一個私帖下發評論,批評政府用法庭噤聲批評者。政府“非常愛打官司,而且有一個順從的司法係統”,他寫道。不久後,他得到消息,自己將因此被起訴。他急忙回到美國。即使特朗普政府對待移民的態度非常糟糕,他當時也對登上美國的土地感到欣慰,他告訴我,因為他知道美國有獨立的法官。新加坡法院在他缺席的情況下判他犯有藐視法庭罪,判處1.5萬新加坡元(約合7.6萬元人民幣)罰款,而且五年內不得競選國會議員。
 
新加坡官員上個月宣布,警方正在對李繩武的父母展開調查,他們被指控操縱當時90歲的李光耀修改遺囑,並事後在這件事上撒謊。這項指控源於對李光耀故居趨於激化的分歧,李光耀生前多次公開表示希望死後將他住過的房子拆掉
 
李光耀的二兒子李顯揚表示,他一直在努力實現父親的遺願,不要圍繞著故居搞個人崇拜。但他說,擔任總理的哥哥想把這棟房子留作一處國家紀念館,以鞏固他本人的政治合法性。李顯揚公開反對兄長而遭到了調查。最終,他和兒子一樣逃離了國家。這似乎是從事文化研究的新加坡教授陳思賢所說的“越來越老練的欺淩政治”的一個例子。從本質上講,這不是一場有關故居或遺囑的鬥爭,而是關係到新加坡的未來。
 
“新加坡的機構,無論是司法、公務員、軍隊、高等院校,都逐漸受到扼殺獨立思考和挑戰的直接控製,”李顯揚對我說。他表示,李光耀會征求不同意見,偶爾也會改變想法。“今天,新加坡政府裏不再有人會挑戰這個製度,會說,‘這是我的觀點。我不認為你在做正確的事。’他們的工資太高了。”
 
(政府發言人何文欣否認李顯揚和李繩武在流亡,稱他們旅行持的是新加坡護照,有回國的自由。她還表示,李顯龍總理回避了涉及故居的案子。)
 
李顯揚和兒子李繩武在他們一生中的大部分時間裏都曾躲避政治,但自從圍繞故居的爭吵進入公眾視野後,兩人都對政治反對派表示了同情,用他們的姓給反對派增加了至關重要的合法性。然而,他們幫助反對派的能力遭到了他們所受指控的削弱。這一事件暴露出新加坡的著名體製出現了裂紋。如果連李光耀的兒子和孫子都覺得他們要被迫逃離的話,那麽普通人會發生什麽呢?
 
政治學家並不確定新加坡高度成功的體製是否會在李光耀死後持續下去。在他臨終前,就連這位偉人自己也說過,要為他的政黨失去權力的那一天做準備。這就是行善的專製製度的問題所在:它們往往會終止。要麽它們不再專製——就像韓國和智利發生的那樣——要麽它們不再行善。

A black-and-white photo of Primer Minister Lee Kuan Yew atop the shoulders of supporters in Singapore.

Do benevolent autocracies get better results than democracies? I’ve pondered this question since last summer, when I heard highly educated Kenyans tell me that democracy hadn’t brought the economic development they sorely need. They gushed about the way that Lee Kuan Yew, the founding father of modern Singapore, transformed his impoverished city-state into one of the wealthiest societies on earth in just one generation.

Consider that in 1960, Singapore and Jamaica had roughly the same gross domestic product per capita — about $425, according to World Bank data. By 2021, Singapore’s G.D.P. had risen to $72,794, while Jamaica’s was just $5,181. It’s no wonder that Lee Kuan Yew has become a folk hero. It’s not hard to find people from South AfricaLebanon and Sri Lanka praying for their own Lee Kuan Yew.

Last month, President Biden hosted his second democracy summit and gave a speech about the epic global struggle between democracy and autocracy. Singapore — a U.S. partner rated “partly free” by Freedom House — was not invited. But Washington’s talking points about the imperative of democracy ignore a simple fact: Some autocrats are admired because they get results.

While established democracies do better economically than autocracies overall, the handful of autocrats who have focused on economic growth — rather than their own Swiss bank accounts — have managed to outperform fledgling democracies, according to Ronald Gilson, professor emeritus of law and business at Columbia University, who co-wrote a 2011 paper, “Economically Benevolent Dictators: Lessons for Developing Democracies.” Chile under Augusto Pinochet, South Korea under Park Chung-hee and China under Deng Xiaoping stand out as countries that achieved wholesale economic transformation, while weak democracies stagnated.

The paper, which was co-written by Curtis Milhaupt of Stanford Law School, spells out why benevolent authoritarians have an easier time plugging their countries into the global economy. Elites tend to resist big changes that would cut into their own bottom lines, even if those changes are good for the country. Autocrats have more tools to get them on board. An autocrat’s word can convince job-creating investors that their businesses will be protected, filling the void of a shaky court system. In a benevolent autocracy, legitimacy often comes not from elections but from the ability to show material improvements in people’s lives. In a democracy, leaders are often too busy fending off political challenges to make grand economic plans. They are frequently voted out of office before they can see those plans through. To win elections, politicians make short-term promises — like cutting taxes while increasing benefits — that don’t always make economic sense in the long run.

But benevolent autocracies have fatal flaws, too. Benevolent dictators are hard to find. There’s no guarantee that they will stay benevolent or that their successors will be as competent. After a country successfully transitions its economy, the advantages of this system seem to fade. But by then, a system of nearly unchecked power at the top has become entrenched.

Singapore is a case in point. Lee Kuan Yew contended that people don’t pine for democracy. First and foremost, he said, “they want homes, medicine, jobs, schools,” according to the 1998 book “Lee Kuan Yew: The Man and His Ideas.” He provided those things by pairing business-friendly policies from the West (predictable courts, low taxes, zero tolerance for corruption and an embrace of meritocracy) with socialist-leaning policies from autocracies (heavy government involvement in economic planning and little tolerance for dissent). He created a vast system of public housing, where about 80 percent of Singaporeans currently live. People buy and resell long-term leases to government-built apartments with money the government essentially forced them to save. Singapore holds elections, but the ruling party, which controls much of the media and a host of lucrative jobs, has remained in power since independence.

Anyone who has visited the city-state of nearly six million people has seen how much cleaner and safer and more orderly it feels than the United States. Its airport doubles as a high-end mall. Public gardens bloom free of the litter, pickpockets or homeless encampments that have become familiar sights in U.S. cities. Robberies are so rare — and surveillance so pervasive — that some high-end bars don’t even lock their doors at night. Ferraris and Lamborghinis are everywhere, as if the slogan “a chicken in every pot” has turned into “a sports car in every parking space.”

But now, eight years after the death of Lee Kuan Yew, Singapore is at a crossroads. It’s being run by his eldest son, Prime Minister Lee Hsien Loong, who leans heavily on his father’s legacy. Elections for the largely ceremonial post of president are expected in September and parliamentary elections are due by 2025. The prime minister’s potential successor has already been picked. But the ruling People’s Action Party has never looked so vulnerable.

Critics say Singapore is becoming more like a plutocracy, in which well-paid yes men with the right connections to the Lee family rise up the ranks. Today, Singapore is a place where forklift operators can face jail time for taking one-dollar bribes but executives from the Singaporean conglomerate Keppel — who paid millions in bribes, according to the U.S. Justice Department — got off with “stern warnings.” (Officials in Singapore have said that they didn’t have enough evidence to take the case to court.)

The trouble is that the system requires someone like Lee Kuan Yew at the top — strict and charismatic, as Michael Barr, author of “Singapore: A Modern History,” told me. “But no one who has that political skill would ever rise to the top today because that person would be regarded as a threat,” he said.

Perhaps the clearest sign that something has gone wrong in Singapore is the fact that Lee Kuan Yew’s youngest son and one of his grandsons say they are now living in exile, fearful that they would be arrested if they ever returned.

“My uncle doesn’t want competing claims to legitimacy,” Lee Kuan Yew’s grandson Shengwu Li told me over a cup of tea in Cambridge, Mass. “Authoritarian systems don’t survive by taking chances. If they think there’s a 5 percent chance I’ll be a problem for them, they want that to be zero.”

The irony is that Mr. Li, a 38-year-old assistant professor of economics at Harvard who was just awarded a top honor in his field, doesn’t have political ambitions. Soft-spoken and cerebral, he says he’s happy working on his theorems in a place where nobody gives him special treatment because he’s related to Lee Kuan Yew. After 10 years studying at Oxford and Stanford, he got used to certain freedoms.

In the summer of 2017, while he was visiting his parents in Singapore, he wrote comments in a private Facebook post that criticized the government for using the courts to silence its critics. The government is “very litigious and has a pliant court system,” he wrote. Soon after, he got a tip that he was about to be prosecuted for it. He hurried back to the United States. Even during the Trump administration, which was known for its harsh treatment of immigrants, he felt relieved to land on American soil because he knew there were independent judges, he told me. He was convicted in absentia in Singapore for scandalizing the judiciary and fined $15,000, which bars him from running for Parliament for five years.

Last month, officials in Singapore announced an ongoing police investigation of Shengwu Li’s parents, who are accused of manipulating the then-90-year-old Lee Kuan Yew into changing his will and lying about it afterward. The accusation stems from a simmering disagreement over the fate of the family home, which Lee Kuan Yew said publicly at times that he wanted demolished after his death.

Lee Hsien Yang, Lee Kuan Yew’s youngest son, says he has been fighting to honor his father’s wish not to have a cult of personality built around the house. But he says his elder brother, the prime minister, wants to preserve the house as a national monument to bolster his own political legitimacy. Lee Hsien Yang spoke out publicly against his brother, only to get hit with an investigation. Eventually, he fled the country, like his son. It seems to be an example of what Kenneth Paul Tan, a Singaporean professor of cultural studies, calls the “politics of evermore sophisticated bullying.” At its core, the fight isn’t about a house or a will. It’s about the future of Singapore.

“The institutions in Singapore, whether it is the judiciary, the civil service, the army, the institutions of higher learning, have all gradually come under direct control in a way that stifles independent thinking and challenge,” Lee Hsien Yang told me. Lee Kuan Yew would solicit different views and occasionally change his mind, he said. “Today, the Singapore authorities no longer have people who would challenge the system to say, ‘Here’s my view. I don’t think you are doing the right thing.’ They are too well-paid.”

(Ho Moon Shin, a government spokesperson, denied that Lee Hsien Yang and Shengwu Li are in exile, saying they are traveling on Singaporean passports and are free to return home. She also said Prime Minister Lee Hsien Loong recused himself from the cases involving the family house.)

Lee Hsien Yang and his son Shengwu Li avoided politics for most of their lives, but since the feud over the house burst into public view, both have voiced sympathy for the political opposition, lending the legitimacy of that crucial family name. Yet their ability to help the opposition has been curtailed by the accusations against them. The episode has exposed the cracks in Singapore’s celebrated system. If Lee Kuan Yew’s son and grandson feel compelled to flee, what can happen to ordinary people?

Political scientists weren’t sure that Singapore’s highly successful system would outlast Lee Kuan Yew. By the end of his life, even the great man himself spoke of preparing for the day when his party would lose power. That’s the thing about benevolent autocracies: They tend to expire. They either cease to be autocracies — as happened in South Korea and Chile — or they cease to be benevolent.

Farah Stockman joined the Times editorial board in 2020. For four years, she was a reporter for The Times, covering politics, social movements and race. She previously worked at The Boston Globe, where she won a Pulitzer Prize for commentary in 2016. @fstockman

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