子疾病,子路請禱。子曰:“有諸?”子路對曰:“有之。誄曰:‘禱爾於上下神祇。’”子曰:“丘之禱久矣。”
"子不語怪,力,亂,神。"這是孔子對神的基本態度。此時在病中,則寧信其有,其思路如同Pascal's Wager。隻是孔子不明說,一明說即有投機之意;不明說,則莫測高深。高深莫測就須人講解,解經的人越說得玄,聽者越覺得有未解之妙,讚其講得好,這就形成一種正反饋,於是《論語》越解越聖,《周易》越解越神。到魏晉之時形成一種風氣,即“玄談”。《世說新語》中記了不少以玩莫測高深為時髦的故事。
Pascal's Wager:
Pascal argues that a rational person should live as though God exists and seek to believe in God. If God does not actually exist, such a person will have only a finite loss (some pleasures, luxury, etc.), whereas they stand to receive infinite gains (as represented by eternity in Heaven) and avoid infinite losses (eternity in Hell).