Did Jesus die for everyone?
My Calvinist friends say no.
This is a common question regarding Reformed Theology and is known as limited atonement. Reformed theology, also known as Calvinism, teaches that Jesus only bore the sins of the elect and that He did not die for the sins of everyone who ever lived. This teaching is held by the Reformed and Presbyterian Churches as well as some Baptist ones. It is controversial in that there is debate regarding its validity from scripture. Nevertheless, we must understand that believing or not believing in limited atonement has no bearing on whether or not someone is a Christian or not. The issue is denominational; that is, it is a perspective held by some Christian churches but not others.
Nevertheless, is limited atonement biblical? The reader will have to decide. To help in making that decision, the following arguments for and against it are offered.
For Limited Atonement
If Jesus actually died for the sins of everyone who ever lived, then why does anyone go to hell? This argument holds that if Jesus actually did pay for everyone's sins, including unbelief, then no one should go to hell. The counter argument is that people must believe to be saved. The answer to this is that even disbelief is a sin that has been paid for; therefore, no one should go to hell. But, since people do go to hell, it is logical to believe that Jesus only bore the sins of the Christians. The Reformed theologians would say that though Jesus’ sacrifice was sufficient for all, it was not intended for all.
Scriptures used to support limited atonement are as follows:
Against Limited Atonement
The Bible says that Jesus died for all; therefore, Jesus died for all. God so loved the world, not just the Christian, that He died for everyone and it is up to the person to accept or reject Jesus. If he rejects Jesus, then the atonement is not applied to the person and he will go to hell. But, Jesus' sacrifice was not only sufficient for all, but intended for all.
Scriptures used to support an unlimited atonement are as follows:
Conclusion
There are points and counter points related to this topic. Brilliant theologians reside on both sides of the issue. But, whether or not you believe in limited atonement, you must understand that those who do and those who don't are still Christians (provided they acknowledge and trust in the true God and Christ). We need to be tolerant of those with whom we disagree on doctrines that do not affect our salvation. So, whichever side you fall on as a Christian, be gracious to those who don't believe as you. Remember, we have far more in common in Christ, than we have differences.