Term E

Ecclesiology
     The study of the Christian church, its structure, order, practices, and hierarchy.

Edify 
      To build up. In the Christian context it means to strengthen someone, or be strengthened, in relationship to God, the Christian walk, and holiness. As Christians, we are to "let all things be done for edification" (1 Cor. 14:26). We are edified by the Word of God (Acts 20:32) and by love (1 Cor. 8:1). (See also Rom. 14:19; Eph. 4:29 and 1 Cor. 3:1-4; James 4:1-6).

Efficacy
      Producing a result. Christ's atonement was efficacious; it produced the result of forgiveness of sins for the elect. The atonement is efficacious grace in action.

Eisegesis
     Eisegesis is when a person interprets and reads information into the text that is not there.  An example would be in viewing 1 Cor. 8:5 which says, "For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many," (KJV).  With this verse, Mormons, for example, bring their preconceived idea of the existence of many gods to this text and assert that it says there are many gods.  But that is not what it says.  It says that there are many that are called gods.  Being called a god doesn't make it a god.  Therefore, the text does not teach what the Mormons say and they are guilty of eisegesis; that is, reading into the text what it does not say.  See also exegesis.

Elect, Election
      The elect are those called by God to salvation. This election occurs before the foundation of the world (Eph. 1:4) and is according to God's will not man's (Rom. 8:29-30; 9:6-23) because God is sovereign (Rom. 9:11-16). The view of election is especially held by Calvinists who also hold to the doctrine of predestination.

Empiricism
     The proposition that the only source of true knowledge is experience.  It is the search for knowledge through experiment and observation.  Denial that knowledge can be obtained a priori.

Epistemology
     The branch of philosophy that deals with the area of knowledge, its source, criteria, kinds, and the relationship between what is known and the one who is knowing it.

Eschatology
      The study of the teachings in the Bible concerning the end times, or of the period of time dealing with the return of Christ and the events that follow. Eschatological subjects include the Resurrection, Resurrection, the Rapture, the Tribulation, the Millennium, the Binding of Satan, the Three witnesses, the Final Judgment, Armageddon, and The New Heavens and the New Earth. In the New Testament, eschatological chapters include Matt. 24, Mark 13, Luke 17, and 2 Thess. 2. In one form or another most of the books of the Bible deal with end-times subjects. But some that are more prominently eschatological are Daniel, Ezekiel, Isaiah, Joel, Zechariah, Matthew, Mark, Luke, 2 Thessalonians, and of course Revelation. (See Amillennialism and Premillennialism for more information on views on the millennium.)

Eternal life
      Life everlasting in the presence of God. "This is eternal life, that they may know Thee the only true God, and Jesus Christ, whom Thou has sent" (John 17:3).
      There are two senses in which this is used. First, as Christians we possess eternal life (1 John 5:13), yet we are not in heaven or in the immediate presence of God. Though we are still in mortal bodies and we still sin, by faith we are saved (Rom. 4:5; Eph. 2:8-9) and possess eternal life as a free gift from God (Rom. 6:23). Second, eternal life will reach its final state at the resurrection of the believers when Christ returns to earth to claim His church. It is then that eternal life will begin in its complete manifestation. We will no longer sin.

Eternal Security
      The doctrine that salvation cannot be lost. Since it is not gained by anything we do, it cannot be lost by anything we do. This does not mean that we can sin all we want (Rom. 6:1-2) because we have been freed from sin and are set apart for holy use (1 Thess. 4:7). (See Antinomianism.)

Ethics
     The study of right and wrong, good and bad, moral judgment, etc.

Eucharist
     The elements of the communion supper in Christian Churches where the bread and wine are consumed as a representation of the sacrifice of Christ.  They correspond, representatively, to the body and blood of Christ.  

Eunuch
     A male who has been castrated; that is, had the testes removed.  Eunuchs were often used as guards of harems.  In Acts 8:27, a Eunuch was "a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure."  Biblically, some people are born Eunuchs and others are made Eunuchs (Matt. 19:12).  They were forbidden to enter into sacred duty (Deut. 23:1).  

Eutychianism
      This is similar to Monophycitism. It states that Christ's natures were so thoroughly combined -- in a sense scrambled together -- that the result was that Christ was not really truly able to relate to us as humans. The problem is this implies that Jesus was not truly God nor man. Therefore, He would be unable to act as mediator and unable to truly atone for our sins. (See Hypostatic Union, which is the correct view of Christ's two natures, and also Nestorianism and Monophycitism which are the incorrect views of Christ's two natures.)

Evil
      Moral rebellion against God. It is contrary to the will of God. There is natural evil (floods, storms, famines, etc.) and moral evil (adultery, murder, idolatry, etc.). Natural evil is a result of moral evil. Adam's sin resulted in sin entering the world allowing floods, storms, famines, etc. Evil originated with Satan (Isaiah 14:12-15) and is carried on by man (Matt. 15:18-19). (See Theodicy.)

Evolution
      The theory that all living things on earth evolved from a single source and driven by genetic mutation and natural selection gave rise to all the various life forms on earth.  This evolutionary process was without the intervention of a divine being or beings.  The theory has undergone many changes since its inception in the 1800's.  The Scriptures do not speak about evolution but instead negate the theory by stating that God created all things (Gen. 1). See Evolution for more information.
     Though you might not expect to find the subject of evolution in a dictionary of theology, it is appropriate since it poses a challenge to Christianity by displacing the Genesis account of special creation.

Excommunication
     The act of discipline where the Church breaks fellowship with a member who has refused to repent of sins. Matt. 18 is generally used as the model of procedures leading up to excommunication. Those excommunicated are not to partake in the Lord’s supper.
     In the Bible, serious offenders of God’s law, who were supposed to be Christian, were "delivered over to Satan for the destruction of the flesh" (1 Cor. 15:5; 1 Tim. 1:20). However, upon repentance, the person is welcomed back into fellowship within the body of Christ.

Exegesis 
     Exegesis is when a person interprets a text based solely on what it says.  That is, he extracts out of the text what is there as opposed to reading into it what is not there (eisegesis).  There are rules to proper exegesis:  read the immediate context, related themes, word definitions, etc., that all play a part in properly understanding what something says and does not say.

Existentialism
     A philosophical viewpoint that emphasizes human freedom and abilities.  Therefore, subjectivity and individual choice are elevated often above conceptual and moral absolutes.

Expiation
      The cancellation of sin. Expiation and propitiation are similar but expiation does not carry the implication of dealing with wrath, of appeasing it through a sacrifice. Generally speaking, propitiation cancels sin and deals with God's wrath. Expiation is simply the cancellation of sin. Jesus was our propitiation (1 John 2:2; 4:10 -- "atoning sacrifice" in the NIV).