憨山大師雲:凡修行人,有先悟後修者,有先修後悟者,然悟有解證之不同。
若依佛祖言教明心,解悟也,多落知見,於一切境緣,多不得力,以心境角立,不得混融,觸途成滯,多作障礙,此名相似般若,非真參也。
若證悟者,從自己心中實樸樸做將去,逼拶到水窮山盡處,忽然一念頓歇,徹了自心,如十字街頭見親爺一般,更無可疑,如人飲水,冷暖自知,亦不能吐露向人,此乃真參實悟。然後即以悟處融會心境,淨除現業流識妄想情慮,皆鎔成一味真心矣,此證悟也。
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