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The phrase "aristocracy to serve people and to glorify God" encapsulates a philosophy that suggests an ideal form of nobility or privilege in society should be directed towards serving the common good and upholding spiritual values.
In essence, it implies that those who possess material, intellectual, or spiritual resources should utilize them not for self-aggrandizement or personal gain, but rather for the betterment of society as a whole and in alignment with higher moral principles, often associated with religious or ethical beliefs.
Historically, aristocracy was often associated with privilege and power, but in this context, it's redefined as a select group of individuals who voluntarily dedicate themselves to advancing social progress and justice. These individuals may stand in contrast to authoritarian regimes, often facing personal sacrifices or persecution for their noble actions.
The idea suggests that even in societies with oppressive systems, the presence of such noble individuals who embody selfless service and integrity offers hope for positive change. Their actions should be celebrated and admired, rather than ignored or ridiculed, as they represent a beacon of morality and resilience in the face of adversity.
In summary, "aristocracy to serve people and to glorify God" advocates for a noble class of individuals who use their privilege and resources to uplift others and honor higher spiritual or moral ideals, thereby contributing to the advancement of society as a whole.
本書其中之一文章《正在有情無思間─史良側影》先在2002年出版的第29期「老照片」內刊登(山東畫報出版社),讀者反應強烈,在2003年4月發行之第28、29輯「老照片」中再刊登《君子之交—張伯駒夫婦與我父母交往之疊影》一文,2004年加上其他文章交由人民文學出版社出版。[8] https://zh.wikipedia.org/wiki/%E7%AB%A0%E8%AF%92%E5%92%8C?
• 章詒和, 史良《最後的貴族》 - TJKCB - ♀ (36013 bytes) (94 reads) 01/28/2024 14:11:35 (2)
• 一邊追捧自由民主平等, 一邊追捧貴族。人不都是平等的嗎? 哪有誰是貴族? - 也是勞碌命 - ♂ (0 bytes) (20 reads) 01/28/2024 15:10:25 (3)
• +100! - 笑薇. - ♀ (0 bytes) (2 reads) 01/28/2024 15:21:54 (1)
• 覺得不矛盾。-:) - 有言 - ♂ (0 bytes) (1 reads) 01/28/2024 18:09:59
• 我也覺得奇怪,為什麽社會主義中國非要把人分成不同的等級,還振振有詞要消滅“三大差別”,這些所謂差別不就是共產黨製造的麽? - 金筆 - ♂ (114 bytes) (6 reads) 01/28/2024 19:05:33 (1)
• 貴族原定義冷兵器時第一個排頭先戰死 - TJKCB - ♀ (0 bytes) (2 reads) 01/28/2024 19:48:43
• aristocracy to serve people and to glorify God - TJKCB - ♀ (0 bytes) (3 reads) 01/28/2024 19:50:24 (1)
• 很獨立堅強的女人要幾代人的高認知與層次才能滋潤出來修行是一種享受孤獨的境界 - TJKCB - ♀ (317 bytes) (7 reads) 01/28/2024 20:58:45 (1)
• 是的。現在稀缺。然和大師一樣冒牌太多故而引起誤解。-:) - 有言 - ♂ (0 bytes) (0 reads) 01/28/2024 22:30:56
• 這是我以前一篇博文寫的關於“貴族”的定義 - 老鍵 - ♂ 一個社會,不可能也不必人人成為“貴族”,“貴族”永遠是少數,他們是那些擁有物質,思想或精神資源,並運用這些資源來推動社會進步的誌願服務者。在專製社會,他們的高尚行為必然意味著他們個體與體製的齟齬,並常常為此付出高昂的個人代價,比如像十二月黨人那樣失去自由甚至生命,比如像那些可敬的律師為挑戰勞改收容惡製而受到拘壓,比如像...為社會公正自由而獲刑監。一個社會,如果它的公民崇敬這樣的“貴族”行為,那它即使目前是專製的,也是一個有希望的社會。對實踐了十二月黨人那樣“貴族”行為的人予以頌揚和同情,而不是置予冷漠遺忘或嘲弄,這本身也是一種很高尚的行為。 (857 bytes) (13 reads) 01/28/2024 21:12:20 (2)
"十二月黨人" refers to the Decemberists, a group of Russian revolutionaries who staged a failed uprising against Tsar Nicholas I in December 1825. The term "十二月黨人那樣“貴族”行為" translates to "the noble behavior akin to that of the Decemberists."
The Decemberists were primarily members of the Russian aristocracy who rebelled against the autocratic rule of the Tsar, seeking political reforms and the establishment of a constitutional monarchy. Their actions were driven by a sense of duty to the people and a desire for social justice, rather than personal gain.
Their rebellion, though unsuccessful, symbolized a noble sacrifice for the cause of freedom and justice. They were willing to risk their lives and privileges for the betterment of society, embodying the ideal of aristocracy serving the people.
Therefore, "十二月黨人那樣“貴族”行為" refers to acts of courage, selflessness, and sacrifice undertaken by individuals from privileged backgrounds for the greater good of society, echoing the spirit of the Decemberist uprising.
• 貴族=擁有物質思想精神資源並運用這些資源來推動社會進步的誌願服務者! - TJKCB - ♀ (0 bytes) (0 reads) 01/28/2024 22:29:41
史良 | |
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個人資料 | |
出生 | 1900年3月27日 大清江蘇省常州府 |
逝世 | 1985年9月6日(85歲) 中國北京市 |
國籍 | 中華人民共和國 |
政黨 | 中國民主同盟 |
配偶 | 陸殿東 |
親屬 | 史公載(弟) 史叔織(妹) |
學曆 | 武進縣立女子師範 上海法科大學 |
史良(1900年3月27日—1985年9月6日),字存初,江蘇常州人,律師、法律家、政治人物、社會運動家,中華人民共和國司法部首任部長、全國人大常委會副委員長、全國政協副主席。她於1942年加入中國民主政團同盟,後曆任民盟第一屆中央常委、副主席,第二、三屆中央副主席。1979年10月,當選為民盟第四屆中央主席。在擔任民盟第五屆中央主席期間,於1985年9月6日在北京逝世,享年85歲。