追求愛和快樂的心靈之旅（二）

這篇先給果果交作業，說說靈魂的等級和如何下凡來到人間的哈。這些係列的文章都是俺原創滴，是讀了大量英文資料後的融會貫通，加上自己的理解分析，即使讀者有感覺不對的地方，俺肯定會推卸責任滴
開始講故事吧:如何區分靈魂的老幼，如何評價靈魂的善惡。回答這個問題之前，我倒是想反問，你問的是專門在地球上輪回的靈魂成長的進展呐，還是天堂裏的靈魂，沒來過地球的呐？哈哈，對待標準有區別的哈。如果是針對專門來到地球的進行輪回的靈魂，就稱地球上的靈魂吧，代表人物比如笨企鵝，糖果果等。 ：）判斷我們目前的靈魂等級的標準，有個比較被認同的標準是＜35個台階＞。在這個35級進步的台階裏，分5種等級，每個等級裏有7個水平（ 1到7），所以完成共35級台階。這可不是說一個誌願來到地球的soul 隻輪回35次哦！做得不好的話，在某個台階上要輪回數次才過關哦，就像學生交作業嘛。到這裏，你肯定思考到幾個問題了，那末讓我自問自答，再進一步解釋答疑。
1。35個台階具體是什麽？看圖吧，圖上給出了如何判定靈魂的等級。       

Here are the five stages of soul evolution through human reincarnation, together with the typical learning experiences associated with each stage:

2。如何進行reincarnation. 每次一個靈魂在結束某次人間旅程時，回到天上，和它的指導靈一起討論目前的進展，和下一次下凡的目標和挑戰。
3。那些特別不聽話的靈魂，嚴重到＂十惡不赦＂的，結束本次地球生命時，被送到地獄反省吧。
4.  I

ncarnation 具體怎麽發生，怎末操作，下次分解吧。(Before you come to this reality, you applied for a slice of time)
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轉來幾段詳細的解釋，不是俺寫的哈。
＂Infant souls focus on immediate survival needs. They flourish in simple environments close to nature, such as remote tribes or rural, pastoral settings. In the context of modern society, however, they can come across as uncivilised simpletons or yokels, and may even be deemed to be psychopathic or have some sort of developmental disorder. Psychologically, they are naive, impulsive and “pre-conventional”, acting on impulse or habit with little or no thought for consequences. Because they lack both social understanding and self-inhibition, they are capable of committing antisocial or immoral acts without any sense of wrongdoing. As such, they do not fit well within modern society and may end up in prison or in psychiatric units. While infant souls may lack the moral principles, social graces and cultural understanding of older souls, they are in a sense completely innocent, being without pretense or agenda.

Baby souls, in contrast to Infant souls, think a great deal about their actions. Their lives are about safety, security, structure and order — rigidly so. Both their beliefs and their actions are largely rule-bound, so they are often ultra-conservative, traditionalist, orthodox, upright, moralistic, religiously devout, and mindful of law and order. That said, they will occasionally give in to temptation, or temper tantrum, and break the rules themselves — but then might find themselves tortured with guilt and shame. They come across to older souls as rather “square” – conscientious, conventional, conformist. Baby soul communities tend to be highly principled and civilised (think of the Amish). They are acutely aware of the rights and wrongs of people’s actions, including their own, though they have little insight into the motives behind them. Bad behaviour is sinful, and that’s that.

Young souls tend to be extravert, outward-bound, worldly, frenetically energetic, brash, competitive, political, ambitious and individualistic. They are more ego-driven than personalities at any other soul age, keen to prove themselves in the world at large. They like to think for themselves, assert their own opinions, and follow their own agenda, with a certainty that their own way is by far the best way. They are generally attracted to some form of worldly success — fame, fortune, power, glory. In fact, they are more fearful of death than souls at other stages, and those who aren’t sure about life after death may be anxious to make a big impact on the world stage – to create some kind of symbolic immortality for themselves. Young souls are acutely aware of their own goals and intentions but do not really question them

Mature souls tend to be thoughtful, reflective and sincere within themselves, and sensitive and empathetic towards others. Psychologically, their awareness is no longer egocentric (in the sense of being limited to a single perspective), but capable of accommodating multiple perspectives. In fact, the self-serving ego comes to be seen as a problem, something to be overcome — though in reality it is more a case of incorporating it into a broader level of awareness. This tension between ego and ego-transcendence, or between having both a personal agenda and a desire to be more open and authentic, makes life much more complicated — sometimes overwhelmingly so. On the one hand, mature souls reject narrow-minded values. Yet on the other hand, they can empathise with whoever holds those same values. Fixed opinions are replaced by a sense of ever-shifting perspectives — “It all depends on how you look at it”. This disappearance of solid ground kicks off a search for deeper meaning and self-understanding — whether through art, psychology, philosophy or spirituality. Politically, mature souls tend to be liberal and inclusive, and disapprove of any kind of narrow chauvinism. To younger souls, they can come across as bleeding-heart liberals. They tend to question everything, including their own motives, and are prone to do a lot of soul-searching.

OId souls tend to exude some degree of depth, gravitas or wisdom that is quite unmistakable. Having moved beyond the conflicts of the mature soul, they are also lighter and have a sense of joyous freedom — the freedom to enjoy being very much in the world, but not of it. They are relatively calm, measured, untroubled and stable, unattached to social structures and cultural expectations, being sure of their own existence and inner strengths and their compassion for others. Their focus is on true self-expression and fulfillment, consciously participating in the evolution of all-that-is. As such, they tend to go their own unique way in life, letting go and letting be, in a detached way that may seem very weird and eccentric to younger souls. Late-stage old souls often focus on teaching spiritual wisdom with great compassion。＂