11.4.2-11.4.3 受蘊和想蘊 Acceptance Node and Think Node

11.4.2 受蘊 Acceptance Node；11.4.3 想蘊 Think Node

11.4.2 受蘊 Acceptance Node

受是一位心所有法，是五位遍行心地法之一，是領納的感受，接收義。能接收的是人，而所接收到的是受。受蘊是有情眼耳鼻舌身意六識對苦樂等受習氣的積聚體總和。受能生起欣求的愛欲，可以分成五類：苦受，樂受，憂受，喜受，和舍受。

（一）苦受，領受違逆境相時，身心受到逼迫，以身識作為心來說，這逼迫名苦受。

（二）樂受，領受適順境相時，身心適悅，以身識作為心來說，這適悅名樂受。

（三）憂受，領受違逆境相時，身心受到逼迫，以意（即前意識，末那識，夏娃識）作為心來說，這逼迫名憂受。

（四）喜受，領受適順境相時，身心適悅，以意作為心來說，這適悅名喜受。

（五）舍受，領受中庸境相時，於身心非適悅非逼迫，名不苦不樂受，即是舍受。因為人遇到不苦不樂受的中庸感受時，總是選擇放棄，離開，所以此種受被命名為舍受。

Acceptance is one of Heart Subordinate Laws, is one of five omnipresent heartland laws, means receiving. What can accept is human, what is received is acceptance. Acceptance Node is the sum of the accumulated bodies of the sentient being's eye-senses’, ear-senses’, nose-senses’, tongue-senses’, body-senses’, and intent-senses’ bitter laugh etc. accepting habits. Acceptance can generate desire for love, can be sorted into five categories:  bitter acceptance, laugh acceptance, renunciative acceptance, gloomy acceptance, delightful acceptance.

(1) Bitter acceptance, when receiving adverse environment, body and heart feel being forced; with body-sense as heart, the “feeling of being forced” is bitter acceptance.

(2) Laugh acceptance, when receiving suitable or beneficial environment, body and heart are pleased, delightful; with body-sense as heart, the happiness is named as laugh acceptance.

(3) Gloomy acceptance, when receiving adverse environment, body and heart feel being forced; with Intent (i.e., preconsciousness, Mana-sense, Eve-sense) as heart, the “being forced” is named as gloomy acceptance.

(4) Delightful acceptance, when receiving adoptable or beneficial environment, body and heart are pleased, delightful; with Intent as heart, the “enjoyable delight” is named as delightful acceptance.

(5) Renunciative acceptance, when receiving neutral, neither adoptable nor adverse environment, body and heart are neither enjoyable delightful nor being forced, that is named as “neither bitter nor laugh acceptance”, what renunciative acceptance is. Because when people meet “neither laugh nor bitter acceptance”, the neutral feeling, people intent to abandon, give up, leave, therefore, the kind of acceptance is named renunciative acceptance.

眼耳鼻舌身，這前五識與樂受，舍受，和苦受相應。第六識（意識）與這五種受都相應。第七識（即前意識，亦作意，末娜識，夏娃識）與憂受、舍受、和喜受相應。無意識（古作神識）隻與舍受相應，不與其它四受相應。

Eye-sense, ear-sense, nose-sense, tongue-sense, and body-sense, the first five senses correspond to laugh acceptance, bitter acceptance, and renunciative acceptance. The sixth sense (i.e., intent-sense, consciousness) corresponds to all the five types of acceptances. The seventh sense (i.e., preconscious-ness, aka. Intent, Mana-sense, Eve-sense) corresponds to gloomy acceptance, renunciative acceptance, and delightful acceptance. Unconsciousness (anciently God-sense) corresponds only to renunciative acceptance, does not correspond to any other acceptances.

11.4.3 想蘊 Think Node

想是一位心所有法，是五位遍行心地法之一，以取像為性，能生成心的環境，對種種言說的生起有促進作用。想蘊是眼耳鼻舌身意，這六種識的想習氣積聚體的總和。總體來說，想有二種：有相想和無相想。有相想是能夠取境界相狀，隨起種種言說的一切想，具有明了和分別兩種意義。從所依根來說，有相想可以分為眼根所生想，耳根所生想，乃至意根所生想，六種。從境界來說，有相想可以分為欲界（參見插圖11-23）想、色界想、空無邊處想等。

Think is one of Heart Subordinate Laws, is one of five omnipresent heartland laws, is by fetch image as nature. It generates the inner environment of the mind and facilitates the birth of all kinds of speech. Think Node is the total of the accumulation of thinking habits of eyes, ears, nose, tongue, body, and intent, the six senses. Overall, there are two kinds of thinks: image think and non-image think. Image Think is all states that heart (i.e. mind) is capable of fetching phenomena, then generating kinds of lingual speeches. The states have two significances, clarity and discrimination. In terms of the dependent roots, there are six kinds of image thinks that can be divided into thinks arising from the eye root, thinks arising from the ear root, up to thinks arising from the intent root. In terms of environmental boundaries, image thinks can be divided into thinks of the desire boundary (see Illustration 11-23), thinks of color boundary, and thinks of edgeless empty place, etc.

無相想，是能緣心上或所緣境上，缺明了或缺分別，或二種俱缺。無相想可分為如下三種：

（一）不善言說想，如欲界的嬰兒等，因未學語言，在緣色等境界的時候，雖然境界有相，但不能分別了解它為色等。

（二）無相界定想，即遠離色、聲、香、味、觸、男、女、生、異、滅十相的無相涅盤想。涅盤無相，緣涅盤的想，名無相想。想以取相為性，若無相，怎麽還說那是一種想？涅槃是或青或黃或赤或白遍處，那青黃赤白是生命方程式的常，無名，無數，無量，不是色，不是相。

（三）有頂想，即是 “非想非非想處”想（如圖1）。有義為三有，即欲界（如圖11-23）、色界（圖11-5至8）、無色界（圖11-1至4）。這三種有，人人都有，故名三有。有頂的意思是三有之頂，三界之頂，即非想非非想天。在非想非非想處，雖有分別，想不明利，有情不能於境勾畫種種相狀，故名無相想。

Non-image Think is absence of clarity or discrimination, or absence of both, in either the aggregative heart or the being aggregated environment. Non-image Thinks can be categorized into the following three types:

(1) Think of not good at talking, such as babies in desire boundary, etc., because they have not learned language, when they encounter environmental boundaries, although there are images, they can not discriminate and completely understand those colors.

(2) Think of Colorless Still, i.e., nirvana think, which is afar the ten phenomena: color, sound, scent, taste, touch, man, woman, birth, mutation, and extinction. Nirvana has no phenomena; think in nirvana is named as Non-image Think. Think is by fetching image as nature, if there are not phenomena, why would we call it a type of think? There is pervasively non-changing constant, such as or turquoise, or yellow, or red, or white. The constants are nameless numberless quantity-less, are not colors, not phenomena.

(3) Have Summit Think is “neither think nor non-think place” (see fig. 11-1) think.  Have means “three haves”, refers to the desire boundary (fig. 11-23), color boundary (fig. 5 to 8), and non-color boundary (figs. 11-1 to 4). “Have Summit” means it is top of the Three Boundaries, which is “neither think nor non-think sky”. In the sky, there is discrimination, but absent clarity, sentient being there can not outline kinds of phenomena, therefore think in the sky is named as Non-image Think.

受是所取，想是能取。此二取習氣驅趕眾生日夜操勞，積累了兩座山的業習氣，被稱做受蘊和想蘊，亦作天門山（如圖11-16所示）。

Acceptance is the being fetched; Think is the capable to fetch. The two fetch hobbies drive all sentients busy day and night, months and years, therefore the two mountain like habits are accumulated, called acceptance node and think node, also known as “sky door mountain” (as shown in fig. 11-16).

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