YOGI

1.1: I find my earliest memories covering the anachronistic features of a previous incarnation. Clear recollections came to me of a distant life, a yogi amidst the Himalayan snows. These glimpses of the past, by some dimensionless link, also afforded me a glimpse of the future.

The helpless humiliations of infancy are not banished from my mind. I was resentfully conscious of not being able to walk or express myself freely. Prayerful surges arose within me as I realized my bodily impotence. My strong emotional life took silent form as words in many languages. Among the inward confusion of tongues, my ear gradually accustomed itself to the circumambient Bengali syllables of my people. The beguiling scope of an infant's mind! adultly considered limited to toys and toes.

Psychological ferment and my unresponsive body brought me to many obstinate crying-spells. I recall the general family bewilderment at my distress. Happier memories, too, crowd in on me: my mother's caresses, and my first attempts at lisping phrase and toddling step. These early triumphs, usually forgotten quickly, are yet a natural basis of self-confidence.

My far-reaching memories are not unique. Many yogis are known to have retained their self-consciousness without interruption by the dramatic transition to and from "life" and "death." If man be solely a body, its loss indeed places the final period to identity. But if prophets down the millenniums spake with truth, man is essentially of incorporeal nature. The persistent core of human egoity is only temporarily allied with sense perception.

Although odd, clear memories of infancy are not extremely rare. During travels in numerous lands, I have listened to early recollections from the lips of veracious men and women.

4.1 The master was a living temple of God whose secret doors were open to all disciples through devotion.

4.2 "To every thing there is a season, and a time to every purpose under the heaven."

5.1 God is simple,everything else is complex, do not seek absolute value in the relative world of nature.

5.2 A guru too literally "marvelous" was not to my liking.

5.3 The different sensory stimuli to which man reacts—tactual, visual, gustatory, auditory, and olfactory—are produced by vibratory variations in electrons and protons. The vibrations in turn are regulated by "lifetrons," subtle life forces or finer-than-atomic energies intelligently charged with the five distinctive sensory idea-substances.

5.4 Hypnotism has been used by physicians in minor operations as a sort of psychical chloroform for persons who might be endangered by an anesthetic. But a hypnotic state is harmful to those often subjected to it; a negative psychological effect ensues which in time deranges the brain cells. Hypnotism is trespass into the territory of another's consciousness. Its temporary phenomena have nothing in common with the miracles performed by men of divine realization. Awake in God, true saints effect changes in this dream-world by means of a will harmoniously attuned to the Creative Cosmic Dreamer.

5.5 "Mind is the wielder of muscles. The force of a hammer blow depends on the energy applied; the power expressed by a man's bodily instrument depends on his aggressive will and courage. The body is literally manufactured and sustained by mind. Through pressure of instincts from past lives, strengths or weaknesses percolate gradually into human consciousness. They express as habits, which in turn ossify into a desirable or an undesirable body. Outward frailty has mental origin; in a vicious circle, the habit-bound body thwarts the mind. If the master allows himself to be commanded by a servant, the latter becomes autocratic; the mind is similarly enslaved by submitting to bodily dictation." --the tiger swami

5.6 there are many kinds of tigers; some roam in jungles of human desires. No spiritual benefit accrues by knocking beasts unconscious. Rather be victor over the inner prowlers." --the  tiger swami