第一境界:一般人一開始都本能地認為自己做了事,改變了某個情況,然後得到某種或多種結果。他認為自己做的事創造了未來。他認為自己有獨立存在,是一個主動者。
慢慢地,悟性提高了,他開始悟到:
第二境界:他開始發現,事情自發地發生,而不是由他這個人決定的。他開始看到DOERSHIP這個幻覺。在這個階段,人開始認命,他做自己認為對的事,但不執著結果,他體會到事情雖然是自己做的,但自己不真正有DOERSHIP, 真正的DOERSHIP不是自我。
慢慢的,悟性繼續提高,他開始悟道:
第三境界:沒有事發生!沒有做事的人,也沒有發生的事。雖然你看到了事,做,結果,但它們都是AWARENESS。 這時,所有的因果對立,屬性都看破,你醒悟了。
關於DOERSHIP的幻覺,你可以參考印度聖者NISARGADATTA的解釋:
http://nisargadattam.blogspot.com/2010/12/63-notion-of-doership-is-bondage.html
63. Notion of Doership is Bondage
Contemplate life as infinite, undivided, ever present, ever active, until you realize yourself as one with it.
Being remains, but not self-being.
The false self wants to continue—pleasantly. Therefore it is always engaged in ensuring one's continuity. Life is unafraid and free.
A little whorl arises in the mind, which indulges in fantasies & imagines itself dominating and controlling life. Life itself is desireless.
No ambition is spiritual.
The mind is a cheat. The more pious it seems, the worse the betrayal.
The very notion of doership, of being a cause, is bondage.
Reality need not continue—knowing itself indestructible, it is indifferent to the destruction of forms and expressions.
You are in bondage by inadvertence. Attention liberates. You are taking so many things for granted. Begin to question.
All hangs on the idea 'I am'. Examine it very thoroughly. It lies at the root of every trouble.