禮者,所以行敬謹,亦所以生惰慢。(反禮也。議曰:漢時欲定禮,文帝曰:“繁禮飾貌,無益於禮,躬化謂可耳。”故罷之。郭嘉謂曹公曰:“紹繁禮多儀,公體任自然,此道勝者也。”夫節苦難貞,故生惰慢也。)
禮者,所以行敬謹,亦所以生惰慢。(反禮也。議曰:漢時欲定禮,文帝曰:“繁禮飾貌,無益於禮,躬化謂可耳。”故罷之。郭嘉謂曹公曰:“紹繁禮多儀,公體任自然,此道勝者也。”夫節苦難貞,故生惰慢也。)
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