作舟: 老年女性之美和愛的思考

來源: 影雲 2013-03-29 13:07:19 [] [博客] [舊帖] [給我悄悄話] 本文已被閱讀: 次 (9806 bytes)
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Paintings by Aleah Chapin



































Art/Movie Review

 




老年女性之美和愛的思考
 

 

 

 


Part I

 

 

 



In Ms. Chapin’s paintings, women are not defeated by old age or the inevitable decay of biology. Those figures are expressions of defiance and desires to live despite the measured length of Fate one was allotted. Nudes of elderly women have not been the desired subject for painters and viewers alike throughout art history. Beauty was really skin-deep. Sexual tension seems immature in most of the psycho-erotic, well-arranged paintings of naked women (and men) while “traditions” and techniques were being recycled generation after generation.
 

 

The aesthetic evolution has reached a point where artists begin to reconsider the meanings of Art as an “argument.” Needless to say, any serious artist would argue with oneself about the motivation and the meaning for creating a piece of art. The process of creation in art is usually “invisible” in the piece itself, that is, the physical and spiritual experience one has had prior to the completion of one’s work, and that’s what makes art enduring.  

 

Old age is the shadow that follows everyone under the indiscriminate sun. The physically aged bodies do not need too much manipulation of light on canvas in order to reveal their weight and folds of time which are “unpleasant” even in one’s own eyes. Everyone wants to “look young and less wrinkled” under the delusion of being forgotten by gravity. 

 

Chapin’s series have no argument with gravity. Her figures seem to stand in the center of earth, a barren earth to be more exact. Their surroundings offer nothing for them to hide their physical appearances under a bleak sun. The light seems subdued, or unforgiving, and the colors are masterfully mixed with joy, pain and acceptance of Life. 

 

What attracts me in these paintings are the intimacy between the artist and her subjects as well as the solidarity between the naked women themselves bound together by a shared knowledge and wisdom. Maybe there’s no such a thing as “wisdom,” which is supposed to be humans’ instinct to live and love without any superimposed ideologies, in other words, fears and foolish value systems. 

 

Chapin’s painstakingly strokes seem to have erased the fear all together from the faces of her naked women. They pose unapologetically in front of an imaginary camera, it seems. Their identities are strong as far as Identity goes. They reflect the land and wintry trees behind them, but at the same time, the paintings do not lack playfulness which is hard to find in the majority of age-fearing group of fair sex.  

 

In these paintings, life energy flows peacefully. I chose not to think about Lucian Freud’s nudes because his are a different expression of “trapped energy.” His blunt brush treats the body in a rude fashion with a smoldering feeling of rebellion. “Life” in Freud’s nudes is not resolved. The realism of pain is explicitly revealed through his signature thick pigment and enclosed lighting.

I later realized how violent Freud’s paintings are and his figures are cut off from the natural world, which is really significant in reflecting our modern day isolation and self-consumption. He recreated his figures as if looking with a pair of teary eyes. His arrangemnt shows a dictating manipulation and male language.

 

Unlike other full frontal nudes, Chapin’s women seem to have found a “balance” in nature where we all came and will return to. I don’t see any pretentious and catchy eroticism in these paintings. Her lyricism contains a pleasant invitation to a new-found liberation and openness.  

 

We are creatures of cultures and traditions. Nowadays, one is easily consumed by both no matter how much “freedom” one has to conceptualize and rationalize what information poured over our receiving mind and fogged our senses. Most of us have become used to the rapid recycle of information, thus the recycle of human beings. We are valued less and less for who we are. Instead, we are willing to be valued by our market skills like trained animals in a circus.

We are no longer defined by our primary culture and tradition alone. Our pathetic method of survival comforts a little in terms of understanding more serious facts that await us all. New, exciting art leads us to a better place and ensures us that nothing can take away our identity, not old age; Not even death.


所有跟帖: 

謝謝介紹,這是我在Cornish的學生,得過英國肖像畫大獎。 -漢至- 給 漢至 發送悄悄話 漢至 的博客首頁 (0 bytes) () 03/29/2013 postreply 14:26:09

跟著崇拜一回:-) -xianren558- 給 xianren558 發送悄悄話 xianren558 的博客首頁 (0 bytes) () 03/29/2013 postreply 14:59:17

看樣子學畫還是得找個好老師才好,羨慕。 -小小鈴鐺- 給 小小鈴鐺 發送悄悄話 (0 bytes) () 03/29/2013 postreply 15:14:51

這裏透露出的是畫家對人性觀察,不是膚淺的“美女”。與Lucian Frued的作品有同樣震撼力。 大讚。 -socks- 給 socks 發送悄悄話 socks 的博客首頁 (0 bytes) () 03/29/2013 postreply 16:39:28

畫家是個人道主義者吧? -神秘的微笑- 給 神秘的微笑 發送悄悄話 神秘的微笑 的博客首頁 (0 bytes) () 03/29/2013 postreply 19:06:01

不錯的視角!:)---愛和思考可以突破年齡和性別--“老年女性之美”作前題-- -江上一郎- 給 江上一郎 發送悄悄話 江上一郎 的博客首頁 (135 bytes) () 03/30/2013 postreply 07:11:26

有種東方式的平和,無言融匯在西方的真實中而對人性的理解, -merleau- 給 merleau 發送悄悄話 (45 bytes) () 03/29/2013 postreply 19:27:10

感到細部過多會與作者表達的主題衝突。技巧限製了主題。 -WesternFront- 給 WesternFront 發送悄悄話 (0 bytes) () 03/30/2013 postreply 08:10:35

美是給人的感受還是自己需要得到承認的渴望? -善和- 給 善和 發送悄悄話 善和 的博客首頁 (0 bytes) () 03/30/2013 postreply 09:27:17

美有不同的層次。掛曆上的美人是一種美,羅貫中畫的《父親》也是一種美。 -socks- 給 socks 發送悄悄話 socks 的博客首頁 (63 bytes) () 03/31/2013 postreply 16:08:35

是水彩畫嗎?如果是,直追安德魯·懷斯水平.艾軒的油畫調子和他有點像,暖調中有一點憂傷的冷調 -ivanhuang- 給 ivanhuang 發送悄悄話 ivanhuang 的博客首頁 (0 bytes) () 07/31/2013 postreply 17:33:02

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