不經過先期修定的過程,但隻適合於頓根人如六祖(遺留有真身舍利)。從結果上,理(慧)則頓悟,事(定)則漸修,從中建立次第。
不經過先期修定的過程,但隻適合於頓根人如六祖(遺留有真身舍利)。從結果上,理(慧)則頓悟,事(定)則漸修,從中建立次第。
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