蘇向東
蘇向東教授號清慧居士離群索居精進修行
正文
熊十力（1885-1968）是二十世紀中國最重要的哲學家之一，也是現代新儒家哲學的奠基人。 他生活和工作在一個文化民族主義興起的時代，以應對中國在二十世紀上半葉麵臨的許多社會、經濟、政治和文化問題。 作為一比特非常關心中華民族和人民的學者，熊深受這些環境的影響，採取了民族主義的同情態度。 囙此，熊在發展形而上學的同時，也試圖保護和發展中國傳統文化，特別是儒家思想。 1937年抗日戰爭爆發後，這一點尤為明顯。
在本次研討會上，我將討論文化民族主義是如何反映在熊的思想中並影響其方向的。 首先，我將介紹19世紀末20世紀初的中國文化民族主義，並討論這種情況如何影響熊早期的哲學觀點。 在此基礎上，我將考察熊在第二次中日戰爭後的文化民族主義，重點研究他在戰爭造成的激烈民族危機中思想的變化和發展。 我還將考慮如何理解這一背景，使我們能夠更準確地理解熊的形而上學。
關於演講者：
桑宇是北京中國社會科學院哲學研究所的博士後研究員。 她也是澳大利亞國立大學澳大利亞世界中國中心的訪問學者。 她擁有澳大利亞國立大學授予的博士學位（2019年）和悉尼大學授予的碩士學位（2012年）。 她的博士論文《熊十力對現實與功能的理解，1920-1937》的修訂版於2020年6月由Brill發表。 她的研究重點是中國哲學，特別是佛教和新儒學，以及現代中國的思想史。
澳大利亞國立大學亞太學院澳大利亞世界中國中心為澳大利亞國立大學中國係列研討會提供支援。
Xiong Shili 熊十力 (1885-1968) was one of the most important Chinese philosophers of the twentieth century, and a founding figure of the modern New Confucian school of philosophy. He lived and worked at a time when cultural nationalism arose in response to the many social, economic, political, and cultural problems that China faced in the first half of the twentieth century. As a scholar who was very concerned about Chinese nation and people, Xiong was influenced by these circumstances and adopted nationalist sympathies. As such, while developing his metaphysics, Xiong also tried to protect and develop traditional Chinese culture, in particular Confucianism. This was especially evident after the outbreak of the Anti-Japanese War in 1937.
In this seminar, I will discuss how cultural nationalism was reflected in, and affected the direction of, Xiong’s thought. I will, first, introduce Chinese cultural nationalism in the late nineteenth century and the early decades of the twentieth century, and discuss how this situation influenced Xiong’s early philosophical perspectives. On that basis, I will, then, examine Xiong’s cultural nationalism after the Second Sino-Japanese War, focusing on the ways in which his thought changed and developed due to the intense national crisis caused by the War. I will also consider how an understanding of this context enables us to comprehend Xiong’s metaphysics more precisely.
About the speaker:
SANG Yu is a postdoctoral researcher in the Institute of Philosophy at the Chinese Academy of Social Sciences, Beijing. She is also a visiting fellow in the Australian Centre on China in the World at the Australian National University. She holds a PhD awarded by the ANU (2019) and an MA awarded by the University of Sydney (2012). The revised version of her PhD thesis titled Xiong Shili’s Understanding of Reality and Function, 1920-1937 was published by Brill in June 2020. Her research focuses on Chinese philosophy, in particular Buddhism and New Confucianism, and the intellectual history of modern China.
The ANU China Seminar Series is supported by the Australian Centre on China in the World at The Australian National University’s College of Asia & the Pacific.
在本次研討會上，我將討論文化民族主義是如何反映在熊的思想中並影響其方向的。 首先，我將介紹19世紀末20世紀初的中國文化民族主義，並討論這種情況如何影響熊早期的哲學觀點。 在此基礎上，我將考察熊在第二次中日戰爭後的文化民族主義，重點研究他在戰爭造成的激烈民族危機中思想的變化和發展。 我還將考慮如何理解這一背景，使我們能夠更準確地理解熊的形而上學。
關於演講者：
桑宇是北京中國社會科學院哲學研究所的博士後研究員。 她也是澳大利亞國立大學澳大利亞世界中國中心的訪問學者。 她擁有澳大利亞國立大學授予的博士學位（2019年）和悉尼大學授予的碩士學位（2012年）。 她的博士論文《熊十力對現實與功能的理解，1920-1937》的修訂版於2020年6月由Brill發表。 她的研究重點是中國哲學，特別是佛教和新儒學，以及現代中國的思想史。
澳大利亞國立大學亞太學院澳大利亞世界中國中心為澳大利亞國立大學中國係列研討會提供支援。
Xiong Shili 熊十力 (1885-1968) was one of the most important Chinese philosophers of the twentieth century, and a founding figure of the modern New Confucian school of philosophy. He lived and worked at a time when cultural nationalism arose in response to the many social, economic, political, and cultural problems that China faced in the first half of the twentieth century. As a scholar who was very concerned about Chinese nation and people, Xiong was influenced by these circumstances and adopted nationalist sympathies. As such, while developing his metaphysics, Xiong also tried to protect and develop traditional Chinese culture, in particular Confucianism. This was especially evident after the outbreak of the Anti-Japanese War in 1937.
In this seminar, I will discuss how cultural nationalism was reflected in, and affected the direction of, Xiong’s thought. I will, first, introduce Chinese cultural nationalism in the late nineteenth century and the early decades of the twentieth century, and discuss how this situation influenced Xiong’s early philosophical perspectives. On that basis, I will, then, examine Xiong’s cultural nationalism after the Second Sino-Japanese War, focusing on the ways in which his thought changed and developed due to the intense national crisis caused by the War. I will also consider how an understanding of this context enables us to comprehend Xiong’s metaphysics more precisely.
About the speaker:
SANG Yu is a postdoctoral researcher in the Institute of Philosophy at the Chinese Academy of Social Sciences, Beijing. She is also a visiting fellow in the Australian Centre on China in the World at the Australian National University. She holds a PhD awarded by the ANU (2019) and an MA awarded by the University of Sydney (2012). The revised version of her PhD thesis titled Xiong Shili’s Understanding of Reality and Function, 1920-1937 was published by Brill in June 2020. Her research focuses on Chinese philosophy, in particular Buddhism and New Confucianism, and the intellectual history of modern China.
The ANU China Seminar Series is supported by the Australian Centre on China in the World at The Australian National University’s College of Asia & the Pacific.
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