Death and Afterward

Death and Afterward

By: Lehman Strauss

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• Death
• Man A Trinity (Spirit, Soul, Body)
• Can We Believe in Immortality?
• The Two Resurrections
• The Resurrection Body
• The Future Judgment of the Believer
• The Eternal Punishment of the Lost
• The Consciousness of the Soul After Death
• Heaven--The Home of the Redeemed
• Shall We Know Each Other in Heaven?
  
  
  
  死後的情形

  親愛的朋友：

  人們總想知道自己死後會是什麽情形。聖經最古老的書卷提出了這個問題：“人若死了，豈可再活呢？”（伯十四14）

  這個問題的答案是：可以！人與動物的區別就在於他是不朽的。他會永遠活著。

  一個人死了，身體埋在墳墓裏，但那真正的人卻並沒有死。他隻是從身體——他在地上時所住的“房子”裏麵遷移出來。有位傳道人向一些孩子做一個示範。他手裏拿著一個手表，說：“孩子們，我手裏拿的是什麽？”

  “是表，先生。”孩子們回答。

  “你們怎麽知道是表呢？”

  “我們能聽見它的滴答聲。”

  牧師說“對了。現在我要把表殼裏的機件取出來。請仔細看我。”

  於是他就把機件從殼裏取了出來，拿在右手上，而左手拿著空表殼。又問：“現在我哪隻手拿著表？”

  “右手，先生。”孩子們回答。

  “你們怎麽知道我拿在右手上的是表呢？”

  “因為我們聽得到它的滴答聲！”

  牧師說：“現在，我要把表殼放到我的帽子下麵，然後你們再告訴我表在哪裏。”

  孩子們看著他把表殼放到帽子下麵。然後他又走回桌子旁邊，右手拿著表的機件，問道：“現在請告訴我表在哪裏。”

  “在你的右手上，先生。”

  “你們是不是想告訴我，表沒有殼也照樣可以行走報時？”

  “是的，先生。”孩子們異囗同聲地說。

  “是啊，”牧師說，“靈魂也是如此。在身體被埋進墳墓以後，靈魂仍然活著、感覺、思考、繼續存在。”

  正如表與表殼分離之後仍然存在一樣，我們的靈與魂在和身體分離之後也會繼續存在。

  死後的情形是怎樣的？

  聖經教導說，每個人都將永遠活著——不是在天國，就是在地獄。一個人在哪裏度過永生，是取決於他與神的兒子——主耶穌基督的關係。聖經上說：

  “信子的人有永生；不信子的人得不著（天國裏的）永生，神的震怒常在他身上。”（約三36）

  確有地獄嗎？

  是的，當然有。主耶穌講論地獄比講論天國更多。祂慈愛地告誡世人，若有未被赦免的罪、或未得救而死，結局是非常可怕的。

  地獄既不在這地上，亦不是一個假想之地。它是一個非常真實的地方，相信是在地球的中央。聖經上說：“智慧人從生命的道上升，使他遠離在下的陽間。”（箴十五24）

  也有些人錯誤地教導說，未得救的人死後將被消滅、不再存在。聖經中可沒有這樣教導。

  神的話教導說，不信之人在一個毀滅並與神隔絕的情形下永遠存在。想到這樣真是十分可怕，但我們真的會麵對神所說的話。

  人們有時會問這樣的問題：“論到地獄時所說的‘火’，真的是火嗎？”沒有理由不是真火而是其它東西。地獄說的是“燒著硫磺的火湖”（啟廿一8）

  也許會有人問：“既然神是慈愛的神，為什麽會造出地獄這樣可怕的東西？”

  地獄並非為人所造。它是為撒但及他的墮落使者而造的。但那些違背神而跟隨撒但的人，總有一天不得不永遠和撒但在一起。

  神是慈愛的神，為此祂賜下祂的兒子，讓祂為我們的罪而死。那些拒絕神的愛、抗拒祂兒子的人，就沒有希望逃脫永遠的懲罰。

  有人對此哈哈大笑說：“我就是下地獄也無所謂。那兒還會有我所有的朋友呢。”也許是的，但地獄裏卻沒有夥伴，也沒有友誼。

  地獄裏沒有愛，沒有平安、沒有光明，沒有友誼，沒有赦免，沒有救主，也沒有希望。那是一個“哀哭切齒”之地。地獄可不是說著玩的。

  告誡：不要與自稱能和死者交往的人打交道。他們交往的，其實是那些欺騙了他們的邪靈。神告誡我們要謹防這些事。（參考申十八10-12）

  要提防教導轉世再生的假教師。他們教導說，我們死後將以別的生命形式再回到這個世界。這和聖經的教訓截然對立的。

  凡事用神的話語來檢驗。聖經上說：“他們所說的若不與此相符，必不得見晨光。”（賽八20）

  “離開身體與主同住”

  基督徒死後，身體躺在墳墓裏，但真正的人——靈和魂，卻立刻去和主同住了。聖經上說，“離開身體”就是“與主同住”（林後五8）。

  死去的信徒現在正與主同住。主耶穌對那個在十字架上信祂作救主的盜賊說：“今日你要同我在樂園裏了。”（路廿三43）

  對於信徒來說，死亡不過是通往另一世界之門。耶穌基督則充滿世界中。保羅說，“離世”就是“與基督同在”（腓一23）。

  我們死後，根本不是進入一個黑暗的世界，而是進入一個尊耶穌基督為至高的新世界。在那兒，祂是一切的主！

  有一位神所愛的仆人即將去世。前來看她的年輕牧師不知該對她說什麽好，十分尷尬。

  她抬起眼睛，臉上帶著美麗的微笑，說：“年輕人主保佑你，你被嚇壞了。我知道自己馬上要越過那條河，但沒有理由害怕。河兩岸的地界都為我父所有！”

  信徒的複活

  一個基督徒死後，身體埋在墳墓裏。這身體被稱作是“在耶穌裏睡了”當耶穌再來時，神會讓祂所有的兒女複活，並賜給我們新的身體。

  聖經上說：“我們若信耶穌死而複活了，那已經在耶穌裏睡了的人，神也必將他與耶穌一同帶來。”（帖前四14）

  當耶穌再來時，所有信徒，無論是活著的還是死去的，都將被提到空中與主相遇。聖經上說：

  “因為主必親自從天降臨，有呼叫的聲音和天使長的聲音，又有神的號吹響；那在基督裏死了的人必先複活。以後我們這活著還存留的人，必和他們一同被提到雲裏，在空中與主相遇。這樣，我們就要和主永遠同在。”（帖前四16、17）

  我們在尋找那一個人！主耶穌必親自來把我們帶到天國，那是一個超乎我們想象的美地。聖經上說：“神為愛祂的人所預備的，是眼睛未曾看見，耳朵未曾聽見，人心也未曾想到的。”（林前二9）

  我們在天國裏將會象什麽樣？

  我們將會象耶穌！我們的身體會象祂榮耀複活的身體那樣。聖經上說：

  “我們…等候救主，就是主耶穌基督…祂要…將我們這卑賤的身體改變形狀，和祂自己榮耀的身體相似。”（弗三20、21）

  看到我們所愛的人是怎樣的歡喜啊；我們的手臂將再次擁抱那些分離許久的人；心靈的渴望都將得到滿足；最為美好的事情是，我們將要麵對麵地看到我們的救主。

  耶穌將天國之路告訴了我們。祂說：“我就是道路。”（約十四6）這多簡單！這道路並不是努力修身、或盡力行善，而是一個人——主耶穌自己。

  親愛的朋友：你是否已經接愛了這一個人？若是，你就有了確據，知道自己是神的兒女。聖經上說：“凡接待祂的…祂就賜他們權柄，作神的兒女。”（約一12）

  掘出之寶：

  對於信徒來說，“離開身體”就是“與主同住”。

  背頌經文：

  “神是我的拯救，我要倚靠祂，並不懼怕。”（賽十二2）

  The Future Judgment of the Believer

  Study By: Lehman Strauss
  From the Series: Death and Afterward
  

  The coming of Christ will be an occasion of jubilation for all saints. When the graves are opened and the dead in Christ shall rise first and the living saints shall be caught up together with them to meet the Lord in the air, it will be a time such as attends the meeting of a bride with her bridegroom.

  Believers never need fear a condemnatory judgment for sin. For every Christian this judgment is already past. When Jesus comes again He will have in His body the marks of crucifixion, and this will prove that the penalty for sin has been paid in full. Our Lord reassures us by His own word: “Verily, verily, I say unto you, He that heareth My word, and believeth on Him that sent Me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life” (John 5:24). To this the Apostle Paul adds: “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1). Our souls rest forever upon these eternal words of our God.

  All Men and Fallen Angels are to be Judged

  Yet the Bible teaches clearly that all men, both living and dead, saved and unsaved, must give an account to Christ. The Apostle Peter, in his great sermon in the house of Cornelius, said “that it is He which was ordained of God to be the Judge of quick and dead” (Acts 10:42). Later, in his First Epistle, Peter wrote that the saints “shall give account to Him that is ready to judge the quick (the living) and the dead” (1 Peter 4:5). Those who were dead, those who have died since or will have died, and the living must give account to Jesus Christ who is ready to judge all men.

  The Five Separate Future Judgments

  Not all men will be judged at the same time and place. There are five future judgments.

  1. The Judgment Seat of Christ. The first of these will be the judgment of the believer’s works, called “The Judgment Seat of Christ.” It is this judgment to which we shall give consideration in this chapter. But first, we shall outline the four future judgments that will follow the judgment of the believer’s works.

  2. The Judgment of Regathered Israel. In Daniel 12:1 this judgment is called “The Time of Jacob’s Trouble.” It will be the punishment of the Jews for their disobedience to God and their rejection of Jesus Christ. During the Tribulation Period and after the close of the present Age of Grace, Israel will pay for her sins, being afflicted with unprecedented misery and woe.

  3. The Judgment of the Living Nations. At the end of the Tribulation Period, after Israel has been judged, the nations of earth will be judged by Christ and His Church. This judgment will not be against individuals but against nations for their treatment of the Jewish people. “For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land” (Joel 3:1-2).

  4. The Judgment of Fallen Angels. This is the final judgment against Satan and other fallen angels who will be judged with him. Immediately after the one thousand years of the Kingdom Age, Satan and his hosts will meet their doom. “And the angels which kept not their first estate, but left their own habitation, He hath reserved in everlasting chains under darkness unto the judgment of the great day” (Jude 6). At that time we shall see the final fulfillment of that great prophecy in Genesis 3:15.

  5. The Judgment of the Unbelieving Dead. This is called the Great White Throne Judgment. After the casting of Satan into Hell, the wicked dead will be raised to receive the final sentence of condemnation (Revelation 20:12-15). No believer will be judged at that day as the final judgment is reserved for all who rejected the Lord Jesus Christ on earth.

  The Judgment Seat of Christ

  The first future judgment derives its name from two passages where the term “Judgment Seat of Christ” appears:

  For we shall all stand before the judgment seat of Christ (Romans 14:10).

  For we must all appear before the judgment seat of Christ (2 Corinthians 5:10).

  This judgment cannot be confused with either of the other judgments because the Holy Spirit used a Greek word to describe the Judgment Seat of Christ that is peculiar and different from the Greek words used in connection with other judgments. Here the word used is bema. It appears in classical Greek to identify the judge’s seat in the arena of the Olympic games. The bema was the seat whereon the judge sat, not to punish contestants, but to present awards to the victors. When Christians stand before the bema of Christ, it will be for the express purpose of being rewarded according to their works. There is no idea of inflicting punishment.

  The Judge. Our Lord Himself said: “The Father judgeth no man, but hath committed all judgment unto the Son” (John 5:22). The Apostle Paul said to the Athenians that “God hath appointed a day, in which He will judge the world in righteousness by that Man Whom He hath ordained; whereof He hath given assurance unto all men, in that He hath raised Him from the dead” (Acts 17:31). In this sense every judgment throne can be considered as the judgment seat of Christ, for, as the resurrected Son of God, He has been appointed by the Father to be the Judge of all. However, there is only one bema, a throne erected for Christ for the purpose of awarding the prizes or crowns to the victorious saints.

  Since Christ is the Judge, and a time and place have been set for the judgment of believers, we are warned against any attempt at judging each other in this life. “Why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ” (Romans 14:10). We are not judges. Therefore we have no right to judge or to despise our brother. It is not possible for any of us to judge righteously and justly because we do not know the hearts of each other. Jesus warned His disciples: “Judge not, that ye be not judged” (Matthew 7:1). We must exercise a careful discrimination in all matters, but our attitude is to be without censoriousness. We are expected to use our reason and the powers of discernment, but never to avenge, condemn, nor damn another. Abraham Kuyper has said: “All human judgment remains imperfect. It can never fully satisfy our thirst after justice.” A human tribunal cannot bring a just retribution upon those who have committed crimes in secret. Too frequently the guilty are set free and the innocent condemned. “Forget not your martyrs.” Because of our limitations we come to wrong conclusions. Therefore we are to leave all judgment with the omniscient Judge who will judge righteously and accurately, but never falsely. When Jesus comes, every Christian dead or alive, will be included in the great throng that will stand before the bema of Christ. We will be there, not merely as spectators or witnesses. The Holy Judge will not need anyone to witness. In that day His word shall stand. “He knew all men, and needed not that any should testify of man: for He knew what was in man” (John 2:24-25).

  The Judged. Only believers will appear before the Judgment Seat of Christ. In both verses where this judgment is mentioned (Romans 14:10; 2 Corinthians 5:10), the words are addressed to Christians only. All the wicked dead (unbelievers) will be judged at the Great White Throne after the one thousand year reign of Christ on earth. But the subjects to whom the Apostle Paul addressed his messages when he said, “We must all appear,” were exclusively the saints of whom Paul considered himself one. Someone will question the possibility of standing room for the countless millions of saints, or another may question the time element of such “an endlessly drawn out pronouncement of judgment upon so large a host of individuals.” The Bible is silent on details as to the exact location of the place of judgment. Whether in Heaven or in the air we cannot tell. However, one thing is certain, as Henry W. Frost has said: “A divine judgment need not take long.” It is absurd even to conceive of a problem of space when we think of the vast expanse in the heavens. “It is possible that this judgment of the saints will be instantaneous, and that each Christian will rise into the air to enter at once into his proper place and appointed rewarding.” If there are problems regarding the exact location and the manner of this judgment, there are none regarding its certainty, “For we must all appear before the judgment seat of Christ.”

  The Christian’s Works Will be Tested

  Let us pause to read carefully the Holy Spirit’s message concerning Christian work and its rewards:

  For we are labourers together with God: ye are God’s husbandry, ye are God’s building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Corinthians 3:9-15).

  The great Apostle refers to himself and all of his fellow-workers as “labourers together with God.” This is a wonderful truth when we realize that God does not actually need any one of us to do His work. It is not necessary that He should consider us at all to carry His Gospel, for He can carry out the whole plan of salvation without us. He could send His holy angels to spread redemption’s message, or He could flash it across the skies to the visibility of every person in the universe, but He has chosen the believer to tell the story of His sovereign grace and matchless love.

  The foundation for this work is already laid, “For other foundation can no man lay than that is laid, which is Jesus Christ” (verse 11). Now we are to build upon this foundation, and the work in which we engage ourselves must stand the test of the judgment seat of Christ if we are to receive a reward. “Every man’s work shall be made manifest . . . and the fire shall try every man’s work of what sort it is.” Many Christians who have labored humbly and prayerfully in the Spirit will be rewarded, but that which was done in the energy of the flesh and which is merely called “Christian work” will be consumed by the fire of purging. “If a man’s work abide, he shall receive a reward. If a man’s work shall be burned, he shall suffer loss.” “We shall be judged” according to the secret motives and the character of our work. If you cannot do all that you would like to do, be sure that whatever you do is of the right “sort.” This means that if our work is of the right kind or character, we will receive a reward. Contrariwise, if what a believer does is not of the right character, “he shall suffer loss: but he himself shall be saved; yet so as by fire” (1 Corinthians 3:15).

  In an interesting and instructive parable of our Lord recorded by Luke (Luke 18:11-27), we have a picture of this present age and the Christian’s responsibility. “A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, ‘Occupy till I come.’” The ten pounds were divided equally among the ten servants, thus showing that each servant had an equal opportunity during the Lord’s absence. To each of us has been committed the witness of Jesus Christ. We are to share in the opportunities and responsibilities of making Him known. Not one single Christian can say that he is not responsible for the spreading of the truth of the Gospel. During our Lord’s absence we are to occupy till He comes, for He is coming again, as He said, to render to every man according to his deeds.

  “When he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.” Here our Lord describes what will happen when He returns. All of us who are His shall be called unto Him to give an account of ourselves as to how we discharged our responsibilities during His absence. This is the Judgment Seat of Christ, and it will determines our position and service in the Millennial Kingdom. Recently in Philadelphia two men took the same examination with the understanding that the one receiving the highest grade would be appointed to the office of Chief of the Fire Bureau. It is by the same method of competitive examination in faithfulness that the saints will be appointed to rule with Christ. In the parable the servant who gained ten pounds was called “faithful,” and was given authority over ten cities. Likewise the servant which gained five pounds was given authority over five cities. But the servant who resumed his one pound, having done nothing with it, was sternly rebuked. The Lord said: “Take from him the pound, and give it to him that hath ten pounds.”

  When Jesus comes each believer will receive his or her just reward for service according to the measure and motive of our works. No rewards will be given by political preferment, but only in exact proportion to the genuine effort put forth. Other parables of our Lord which should be studied in connection with Christian service are the Unprofitable Servant (Luke 17:7-10), The Laborers in the Vineyard (Matthew 10:1-16), and The Talents (Matthew 25:14-30).

  Saints Will Differ in Heaven

  The Apostle Paul says: “There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. So also is the resurrection of the dead” (1 Corinthians 15:41-42). Every Christian will be given a celestial body in the Resurrection, but these bodies will differ in the glory that each shall possess and enjoy in Heaven. Paul asks us to notice how the stars differ in glory, some shining with a greater brilliance than others. Then he concludes: “So also is the resurrection of the dead.” All believers will have glorified bodies, but there will be difference in glory according to the measure of our diligence and devotedness to Christ and His work. I hold in my hand three coins. One is gold, one is silver and the third is copper. All three bear the same inscription of the United States of America. However, the glory of the gold is one glory, the glory of the silver is a lesser glory, and the glory of the copper is yet a lesser glory than either the gold or the silver. So also is the resurrection of the dead. Each of the bodies of the saved will bear the glorified and heavenly mark of distinction, but the glory of some will differ from the glory of others. Our capacity to serve in Heaven we will take to Heaven with us when Jesus comes.

  The Crowns or Rewards

  Behold, I come quickly: hold that fast which thou hast, that no man take thy crown (Revelation 3:11).

  And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be (Revelation 22:12).

  The Judgment Seat of Christ will be a crowning day for those Christians who will receive rewards for their works. The New Testament teaches that these are called “crowns.” There are five such “crowns” to be given.

  1. The Incorruptible Crown. “And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible” (1 Corinthians 9:25). Here Paul has in mind the athlete in the Roman arena. Before the contest each participant practiced self-discipline, being temperate in all things. There were doubtless many pleasures and pastimes that the athletes might have entered into and enjoyed, but they denied themselves these things in order to do their best. A crown awaited the victor. The incorruptible crown for the Christian is the victor’s crown for those who keep under the body and bring it into subjection. There are certain pleasures, worldly amusements, manners of dress, and uses of cosmetics that interfere with one’s progress in spreading the Gospel and winning the lost to Christ. If I live victoriously over all things, “making no provision for the flesh to fulfill the lusts thereof,” I shall gain the reward for a victorious life which is the Incorruptible Crown. If an athlete must subject himself to many months of rigid discipline and training to obtain a corruptible crown, how much more should we bring our bodies into subjection for a crown that is incorruptible!

  2. The Crown of Rejoicing. “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20). This is the soul-winner’s crown. The first thing that a Christian should pray for and seek to cultivate is the desire, ability, and wisdom to win lost souls to Jesus Christ. Paul was confident that when he would stand before the Judgment Seat of Christ the Thessalonian converts would guarantee a crown for all those who shared in bringing them to Christ. Every time an individual is converted, there is joy in Heaven; but at the day of the giving of rewards the soul-winner will be exceeding joyful when those are presented to God whom he had won to Christ. What is our hope of reward as Christ’s witnesses? The answer is in those who will be in Heaven because of our prayers, gifts, preaching, and personal work.

  3. The Crown of Righteousness. “Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto them also that love His appearing” (2 Timothy 4:8). Here the character of the reward corresponds to the character of the Giver. Both are said to be righteous. The doctrine of our Lord’s return is regarded very highly by God. In spite of the fact that Jesus said He would come again, there are many people who scoff at the thought of Christ’s appearing. This and kindred truths have brought suffering and hardship, and in some cases death, to those who insisted on preaching and teaching them. But how wonderful to know that God has prepared a special reward for all who look for that blessed hope, who wait for His son from Heaven, and who love His appearing.

  4. The Crown of Life. “Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love Him” (James 1:12). “Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life” (Revelation 2:10).

  The Crown of Life is reserved for those who have given all their lives for the sake of the Gospel. Not all of our Lord’s witnesses have been called to suffering and martyrdom. Not all would be willing to pay with their lives to take the message of salvation to the lost. How thoughtful and just our heavenly Father was when He prepared a martyr’s crown for those who suffer persecution for Christ’s sake! Though some of us will not receive the Crown of Life, we will rejoice with those who refused to count the cost and have died proclaiming the Gospel of Christ.

  5. The Crown of Glory. “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; Neither as being lords over God’s heritage, but being examples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble” (1 Peter 5:2-5). There are many who have been called and ordained by God to preach and teach His Word. These are the undershepherds who care for the flock of God during the absence of the Chief Shepherd. My brother-minister, let us give ourselves without ostentation to the care of the sheep of His pasture, for the crown of unfading glory awaits us in the day when the Chief Shepherd shall appear.

  If there is to be joy and rejoicing for those who receive the crowns, surely there will be disappointment and sorrow for those who will not receive them. God keeps an exact record of the sins and works of His children. The record includes all of our motives and acts, our response to or our rejection of God’s call to faithful stewardship and service. When an unfaithful Christian hears and sees the true record of his unfaithfulness; when he is reminded of the large sum of money he left behind, a portion of which could have been given to the spreading of the Gospel; when he sees how the cause of Christ has suffered because of his neglect and indifference when a Christian who has wronged his brother and never repented of his sin sees that ugly deed dragged out of its hiding place, will that Christian be unmoved by the revealing of his empty and wasted life while on earth? Will there be no regret, no shame, no consternation? Listen once again to God’s immortal declaration: “If a man’s work shall be burned, he shall suffer . . .”

  The story was told of a great fire in a city apartment house. The tenants had all been led to safety with the exception of one family on one of the upper floors. The mother, driven to frenzy by the terror that accompanied the flaming and smoke-filled room, leaped to safety into a fireman’s net. But it was discovered that, in her befogged and delirious mind, she completely forgot her children who perished in the flames. She was saved as by fire, but she suffered great loss. May God grant that we should strive to labor in the light of that hour when all of our work shall be judged by Jesus Christ Himself and we shall be rewarded accordingly.

  The Judgment Seat of Christ seems a necessity to the writer. Think of the believers, all members of the body of Christ, who are divided because of differences. In organizations, in churches, and in families I have seen Christians who are not on speaking terms. People who were at one time very close and intimate friends are now separated and a bitter feeling exists between them. Each blames the separation on the other, and they continue on, trying to serve the Lord, but their difference has not been adjusted. Now if our Lord returns before there is a reconciliation of such Christians here on earth, it is necessary that they get right with each other somewhere, for certainly they cannot continue on forever in holding hatred and animosity in their hearts. Heaven knows no such actions. Hatred and unforgiveness is sin. Yet there is no sin in Heaven. Hence the necessity of the Judgment Seat of Christ.

  The Judgment Seat of Christ is necessary because not one believer has received his reward for any service he has rendered in this life. Often, and frequently at funerals, we hear it said that the departed one has gone to his eternal reward. This is not Scripturally correct. The departed saints are with the Lord, but not one has received his reward as yet. We are not rewarded one by one at death. None of the disciples nor the apostles has received his rewards yet, nor will he until Jesus comes back and all saints are gathered together. Jesus said to the Pharisee in whose house He had dined: “Thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just” (Luke 14:14).

  Dear Christian, “Be ye steadfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord” (1 Corinthians 15:58). “For God is not unrighteous to forget your work and labour of love” (Hebrews 6:10). “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Jesus Christ” (Colossians 3:23, 24).

  One final word! “And now, little children, abide in Him; that, when He shall appear, we may have confidence, and not be ashamed before Him at His coming” (1 John 2:28). Ashamed at His coming! What a sorry closing chapter for any believer’s life! How ashamed we will be if we are engaged in dishonest business, unclean conversation, or unholy living. Let us, with singleness of purpose, abandon ourselves to His perfect will for our lives so that we may hear Him say to us: “Well done.”

  Heaven--The Home of the Redeemed

  Study By: Lehman Strauss
  From the Series: Death and Afterward

  Heaven! A comforting word is this! But who among us mortal creatures can envision its blessed reality? Neither the artist’s brush, the sculptor’s chisel, nor the theologian’s exegesis can depict the things which God hath prepared for them who love Him. The wonder, the glory, and the effulgence of the home of the redeemed will be seen only through the eyes of our glorified bodies when we awake in Christ’s likeness. “Now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12). Still we are not left alone to grope in dark ignorance. A foretaste of glory divine has been preserved for us upon the pages of God’s eternal and unerring Word.

  Is it not strange that we do not take up the Bible to study more about the abode of the blessed dead who die in the Lord? Should not we ourselves become better acquainted with our future home? What a pitiable plight would be ours if the Christian’s hope of Heaven were but a hallucination! How dark would be the future if what we have been taught about Heaven were delusive and deceptive! But we can know the truth from God’s Word and we can be certain that the descriptions of the Christian’s future home are not fraudulent. Some years ago I was lured to an undesirable vacation spot by grossly exaggerated statements that spoke of refinement. Upon arriving I discovered that the town and its environment in no way tallied with the advertising. You can imagine how great was my disappointment. But the infallibility of the Holy Scriptures assures us of no disappointments in Heaven. We may be correctly informed by a careful study of what God says about it.

  D. L. Moody told of an acquaintance whose only child had died. The accompanying sorrow was so great that his heart was almost broken by it. Before he suffered this loss, he had never given serious thought to life after death. Shortly after the child had been buried the friends and relatives of the man were surprised to see the deep interest he was showing in the Bible. He read it continually. When someone asked him about his sudden interest in the sacred Book, he answered that he was trying to find out something about the place where his boy had gone. He had come to the only source of satisfaction and reliable information. An instant after death the departed saint will know more about Heaven than all of the saints here on earth. But until we are called Home to be with the Lord, our knowledge is confined to what the Holy Spirit has revealed to us in the Bible.

  There Is a Place Called Heaven

  Some general ideas that are held about Heaven are not found in the Word of God. Because Heaven is beyond the limits of our vision many people regard it as merely a sphere of life, or a state independent of locality. But Heaven is a place. It was the dwelling place of Christ before His Incarnation. He said: “I came down from Heaven” (John 6:38). Heaven was also the place to which He ascended after His resurrection. Luke says: “While He blessed them, He was parted from them, and carried up into Heaven” (Luke 24:51). It is the place where the glory and power of God are set forth. Jesus is there now, “Set (or seated) on the right hand of the throne of the Majesty in the heavens” (Hebrews 8:1). Our Lord said: “I go to prepare a place for you” (John 14:2). When Jesus went away He must have gone somewhere to a place. Therefore, we are not flattering ourselves with an unfounded hope that makes dying easier but that deceives us at the last. Some scientists have concluded that because Heaven could not be found, there is no such place. But the great expanse of the Almighty God is not within the measuring lines of man. True, the astronomer has located the North Star over 400,000,000,000 miles away, but neither is that far when one reckons distance with God. We believe in the Biblical idea of Heaven as a definite, tangible place.

  Where is Heaven?

  The Bible mentions three heavens: the aerial, the sidereal, and the celestial. First there is the atmospheric or aerial heavens where the birds fly. This is visible to the naked eye and is mentioned by Jeremiah where he said: “The birds of the heavens have fled” (Jeremiah 4:25). Next, there are the stellar or sidereal heavens from which shine the stars and constellations. Isaiah speaks of the Day of the Lord when “the stars of heaven and the constellations thereof shall not give their light” (Isaiah 13:10). Finally, there is the third Heaven, the celestial or “the Heaven of heavens” (2 Chronicles 6:18). “For Christ is not entered into the holy places made with hands, which are figures of the true; but into Heaven itself, now to appear in the presence of God for us” (Hebrews 9:24). Jesus said “Let your light so shine before men, that they may see your good works and glorify your Father which is in Heaven” (Matthew 5:16). Here our Lord was referring to the third Heaven, and He says the Father is there. When the believer dies he is “absent from the body, and present with the Lord” (2 Corinthians 5:8). He enters immediately into Heaven itself and is at home with the Lord.

  But do we know the location of the third Heaven (called Paradise) where God, Christ, the unfallen angels, and the disembodied spirits of the believing dead are? In other words, exactly where is Heaven? If this question were asked of a small child, the answer doubtless would come back in the form of a finger pointing up, and perhaps the accompanying words, “Up there.” Heaven to almost everyone is “up.” Karl G. Sabiers asks: “Which way is ‘up’? If we say it is in the direction at right angles with the earth’s surface wherever we may happen to be, then it would be in a different direction from every point on earth. From North America and from China it would be in exactly the opposite directions. According to this, ‘up’ would be everywhere in general and nowhere in particular.” When Satan rebelled against God, he said: “I will ascend into Heaven, I will exalt my throne above the stars of God; and I will set upon the mount of congregation in the uttermost parts of the north” (Isaiah 14:13 R.V.). No matter on what part of the earth one is standing, north will always be “up.” When the prophet Ezekiel got his vision from the Lord, he wrote: “And I looked, and, behold, a whirlwind came out of the north” (Ezekiel 1:4). It would seem reasonable to conclude that Heaven is somewhere in the northern heavens beyond the reach of the astronomer’s powerful telescope.

  Christians Are Citizens of Heaven

  “For our citizenship is in Heaven, whence also we wait for a Saviour, the Lord Jesus Christ” (Philippians 3:20 R.V.). When Paul wrote this Epistle, Philippi was a Greek city but a colony of Rome, her citizens possessing Roman citizenship. The commonwealth of which the saints in Philippi were citizens had its fixed location in Rome. The Apostle Paul used this fact to illustrate to the believers their heavenly citizenship with its privileges and responsibilities. They were a heavenly people with a heavenly citizenship. Though they dwelt on earth, the commonwealth and the Sovereign of which the saints were citizens and subjects had its fixed location in Heaven. What was true of the saints at Philippi then is true of all believers. We were born from above. Ours is a heavenly destiny, and we are to live heavenly lives while we sojourn in a foreign land. As a heavenly people it is our privilege and responsibility to live a heavenly life on earth.

  The Apostle Peter wrote: “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul” (1 Peter 2:11). As strangers and pilgrims we are living in a temporary dwelling beside natives of a foreign land. Jesus Christ is our Sovereign. One day He will come back for us and take us to our native Home, changing our bodies of humiliation like to the body of His glory. The curse of sin has humiliated these physical bodies of ours, but we are to abstain from fleshly lusts and live the same holy life here that we would were we at home in our native land. The Christian has a temporary home in a territory ruled by Satan, but he is not to subject himself to the god of this world. We must remain true to our Sovereign, “considering the High Priest of our profession, Christ Jesus,” for we have become “partakers of the heavenly calling” (Hebrews 3:1).

  Is the Present Heaven
  the Final Abode of the Saints?

  There are several verses of Scripture that have confused not a few students of the Bible on this question. The following verses have led some to believe that the earth and the heavens that now are will one day be annihilated.

  Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed (Psalm 102:25, 26).

  And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree (Isaiah 34:4).

  But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, and the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness (2 Peter 3:10-13).

  And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever (1 John 2:17).

  And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them (Revelation 20:11).

  And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea (Revelation 21:1).

  From these inspired statements of Peter and John some have adopted the view that the present abode of the righteous dead is to be burned up, reduced to ashes, and an entirely new dwelling place created for all of the saved. The writer finds difficulty in reconciling this teaching with other Scriptures. The Psalmist testified: “Thy faithfulness is unto all generations: Thou hast established the earth, and it abideth” (Psalm 119:90). It is written: “One generation passeth away, and another generation cometh: but the earth abideth forever” (Ecclesiastes 1:4). Here the teaching appears to be that the creation of God will not be annihilated, for He has said that it abides forever. How, then, are we to understand this seeming contradiction? How can Heaven and earth be destroyed and yet abide forever?

  After the Millennium and the final judgment of Satan the heavens and the earth will be thoroughly purged by fire. This does not mean that the old heavens and the old earth are to be completely consumed and reduced to ashes. Neither is there any indication that the new heaven and the new earth are to be entirely new planets. The old world probably will be destroyed by fire in the same sense that God destroyed it with water in Noah’s day. “Whereby the world that then was, being overflowed with water, perished” (2 Peter 3:6). The world of Noah’s day was not annihilated. Geologists agree to the fact that the present world shows evidence of being visited by a flood between five and six thousand years ago. When we read in Scripture that unbelievers shall “perish” (Luke 13:3, 5, 35), and be “destroyed” (Leviticus 23:30; Matthew 10:28), there is no thought of their being annihilated; for we have seen in two previous chapters how that both soul and body will exist in endless consciousness. But we do see an instructive parallel between the judgment of earth by fire and the judgment of the lost by fire. Both are said to be “destroyed.” Yet neither will be annihilated. We encounter no problem here when we think how the primitive earth which was made void by Satan (Genesis 1:2) was restored again by God and made new in the time of Adam and Eve.

  It appears that the great conflagration, the flames and the melting, suggest the idea of purifying. There will be a new creation just as each believer who is born again is said to be a new creation. “Wherefore if any man is in Christ, he is a new creature (or a new creation): the old things are passed away: behold, they are becoming new” (2 Corinthians 5:17 R.V.). He is “created in Christ Jesus” (Ephesians 2:10). The new birth does not render inactive or annihilate the old nature. The child of God becomes a partaker of the New Nature which is divine, and all stain is purged by the Blood of Christ. Just exactly how God will bring to pass the purifying of the old heavens and the earth and make them new we do not know. But we are certain that they will pass through a molten ball of fire, and will come forth from that baptism of judicial fire clean and holy. Every strain of sin, every evidence of evil will be wiped out in that day.

  We question the idea of the third Heaven being burned, for no purging or purifying is needed there. However, at the end of the day of the Lord, the earth and the heavens that surround it along with all the works of man, will be consumed even as fire purifies gold. Then shall we have “a new heaven and a new earth” (Revelation 21:1)--not new in the sense of just coming into existence, but new in its renovation, transformation, and fixtures.

  Our Home Over There

  When our Lord was here upon earth, He said to His disciples: “I go to prepare a place for you” (John 14:2). He was thinking of His Death, Resurrection, and Ascension into Heaven itself in the presence of the Father. The dwelling of God always has been a stately abode. Jesus describes it as a place of “many mansions,” one Heaven divided into many rooms. The desire of the heavenly Bridegroom is to make a room for each of His redeemed ones. This He has been doing, and it was the unique privilege of the Apostle John to get a glimpse of the final abode of the righteous. Since we have a divine revelation of our heavenly Home presented to us by the Holy Spirit, we are assured of the accuracy of every description that He has given.

  John says: “I saw a new heaven and a new earth . . . the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband” (Revelation 21:1, 2). We are being introduced here to a place of absolute perfection and of eternal immutability, the home of the saved of all ages. It is called “the holy city” (Revelation 21:2; 22:19), for in it every person and every thing will echo the glory and the holiness of God. All powers of evil and all unbelievers will have been cast into the lake of fire forever. This means that every possibility of sin will have been expelled. When Jesus said He was going to prepare a place for us, it would be just such a place as this that one would expect the holy Son of God the divine Architect, to build. No mere mortal hands could be employed in the construction of the Holy City. It must be of heavenly origin and construction.

  The fellowship in Heaven will surpass anything that we have known on earth. Up there “God is with men; He will dwell with them, and God Himself shall be with them.” We shall enter into a fellowship with the triune God that is utterly unknown on earth. Men dwelling with “God Himself!” Could anything be higher and more glorious? Then we will know the blessed reality of the words of Christ, where He said: “Blessed are the pure in heart; for they shall see God” (Matthew 5:8). In addition to having fellowship with “God Himself,” Father, Son and Holy Spirit, we will commune with the “innumerable company of angels, the general assembly and church of the firstborn, and to the spirits of just men made perfect” (Hebrews 12:22-24). What a fellowship! What a joy divine!

  Heaven will bring permanent relief from all of the ills of earth. It is written of the redeemed that in Heaven “God shall wipe away all tears from their eyes.” I have dried the tears of my own children many times, but I have discovered my inability to stop the tears. When I feel that I have succeeded, I find that more tears begin to flow. The fountain of grief has been flowing perennially on earth since the dawn of the human race, and every earthly power has been limited in binding up broken hearts and assuaging the sorrows of man. But God is able. And how our hearts yearn for that glad occasion when the loving and almighty hand of our heavenly Father shall wipe away, once for all, every tear. The tears that flow from “sorrow,” “crying,” and “pain” shall be dried forever, for these things are not known in the land of pure delight. Earth’s grief is forever gone and along with it is the extirpation of every cause.

  In Heaven there will be “no more death.” One cannot read the newspaper at home or walk the city streets without seeing our common enemy death. The hearse, the crepe, the undertaker, the graveyard, and the stonecutter all seek to remind us that we are on the waiting list for death and the grave. But believe along with me the divine record that God has arranged a time when death itself shall die. Then shall be brought to pass the saying that is written, “Death is swallowed up in victory.”

  Heaven is revealed as a place of activity. John saw how that in the New Jerusalem “His servants shall serve Him” (Revelation 22:3). While it is true that Heaven is a place of rest, “a rest for the people of God,” it will not be the rest of inactivity or idleness. We will not merely lounge within the pearly gates to gaze forever on the eternal beauty of our heavenly home. It is not the unwarranted view inscribed on a grave: “Don’t weep for me now, don’t weep for me ever; For I’m going to do nothing forever and ever.”

  Heaven would soon become monotonous if such were true. The saints “shall serve Him day and night in His temple” (Revelation 7:15), says John. When the Bible records the work of God in creation, it says: “And on the seventh day God ended His work which He had made; and He rested on the seventh day from all the work which He had made” (Genesis 2:2). Does this mean that God has been inactive and idle since creation? Most assuredly not! Jesus said: “My Father worketh hitherto, and I work” (John 5:17). By no means does the “rest” of the redeemed mean idleness. In Heaven we shall serve Him unhampered by earth’s enemies and limitations, without painful stress and strain and sweat. “And what will we be doing?” someone asks. David said: “In Thy presence is fullness of joy; at Thy right hand there are pleasures for evermore” (Psalm 16:11). For one thing, we will enjoy to the full our blessed relationship with God. On earth we are hampered by so many things. The Apostle John realized that believers were enjoying merely a measure of that which God had for them. He wrote: “These things write we unto you, that your joy may be full” (1 John 1:4). In Heaven the joys and pleasures of our union with Jesus Christ will be appreciated and apprehended to the full, unhindered by the disturbing and distracting things on earth.

  In Revelation 4:10-11 we are clearly shown that in Heaven, we will worship our Lord and cast our crowns before His throne. On earth He is not worshipped and adored as He should be. Our so-called worship is sometimes no worship at all. How often we have gone through the motions when our hearts were not right! We enthrone self and steal the crowns to the boast of what we have done. But yonder in the land of pure delight, in our glorified state, we shall give Him our all. How these thoughts of our future home and its varied spheres of activity should encourage us to more zealous and diligent service during earth’s pilgrimage! There is much about our heavenly activity that we do not know in detail now, but in that day we shall know even as we are known. But we know that we shall be engaged with Him who has redeemed us and brought us to our eternal dwelling place.

  Babies in Heaven?

  Jesus said:

  At the same time came the disciples unto Jesus saying, Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven (Matthew 18:1-4).

  Even so it is not the will of your Father which is in heaven, that one of these little ones should perish (Matthew 18:14).

  But Jesus said, Suffer little children, and forbid them not, to come unto me: for such is the kingdom of heaven (Matthew 19:14).

  Many able and well-known Bible scholars have held the view that in Heaven there will be more occupants than in Hell. They base their belief on the fact that so many countless millions of children have died before reaching the age of accountability. It seems hardly possible that one of these little ones should ever be lost. Certainly they are not saved, that is, by believing in the Lord Jesus Christ. (Acts 16:31). But it seems Scriptural and reasonable to conclude that all children who are not able to decide this issue for themselves are divinely safe.

  Christian parents should, by daily prayer, the reading of the Scriptures, church attendance, and an exemplary life seek to lead their children who have arrived at an age of accountability to a saving knowledge of the Lord Jesus Christ. The thought of my being in Heaven while my children are lost in Hell would make me tremble. Let us make our first aim and duty the salvation of our children so that in Heaven the family circle will be unbroken.

  Shall We Know Each Other in Heaven?

  Study By: Lehman Strauss
  From the Series: Death and Afterward
  

  The profoundness of the subject of this paper demands reverence and humility. We approach it with just that spirit and pray that God will illumine our hearts and minds, thus preserving us from wild and fanciful conjectures and reckless assertions that are without foundation. We feel about this subject as Robert G. Lee, a great preacher of the South, must have felt when he said: “I believe in recognition in Heaven as surely as I believe there is a God. If consciousness, character, love, memory, fellowship, are in that life, why should there be any question about it? May God help me for your sakes to take the doctrine of Heavenly Recognition out of the region of surmise and speculation into the region of absolute certainty.”

  Man is the acme of God’s creation, the crown of all that our heavenly Father has brought into existence by His own mighty power. The remarkable strides that men have made in scientific research, in industrial progress, in agricultural development, and in the civilization and evangelization of the peoples of the world are an indication of the treasures of genius which God has put at man’s disposal. Is it reasonable to believe “that He might lead it towards one place--a black hole in the ground where it could bury its intellect and memory and imagination and prayer in the depths with the leaf and the worm?” The answer is “No.” If death means the utter forgetfulness of God-given gifts and of earthly friends and loved ones in the Lord, then this aching emptiness in our hearts never shall be satisfied, and the undying memory of departed loved ones will never be anything more than just a buried hope.

  The Desire of All Nations

  From time immemorial men have held to the doctrine of recognition in the future life. Like an unbroken thread in human history, there has been a deep conviction in man’s spirit that the purpose of being created could not be fulfilled in his short-lived visit in this life.

  The ancient Athenian philosopher Socrates could say that since “death conveys us to those regions which are inhabited by the spirits of departed men, will it not be unspeakably happy to escape from the hands of mere nominal judges? Is it possible for you to look upon this as an unimportant journey? Is it nothing to converse with Orpheus, and Homer, and Hesiod? Believe me, I could cheerfully suffer many a death on condition of realizing such a privilege. With what pleasure could I leave the world, to hold communion with Palamedes, Ajax, and others!”

  Cicero wrote: “For my own part, I feel myself transported with the most ardent impatience to join the society of my two departed friends. O, glorious day! when I shall retire from this slow and sordid scene, to assemble with the divine congregation of departed spirits; and not with those only whom I have just mentioned, but with my dear Cato, that best of sons and most valuable of men! . . . If I seemed to bear his death with fortitude, it was by no means that I did not most sensibly feel the loss I had sustained: It was because I supported myself with the consoling reflection that we could not long be separated.”

  Untaught savage kings in some part of the world believed that they could send secret messages to departed friends by whispering the message in the ear of one of their subjects and then immediately cutting off his head. It is reported that in some savage tribes, when a king died, hundreds of his subjects willingly submitted to death in order that their king might be better served in the spirit world. Even our American Indians, in some places, believed that when the tribal chief died, it was proper to slay his wife and other close associates in order that he might retain his dignity and be assisted by the same servants in the future life.

  The belief in recognition and reunion in the afterlife is a universal one. It prevailed among cultured philosophers and poets, among untutored pagans, and it is voiced by the peoples of the world in our own day. The universal, instinctive belief is that we shall know each other in the future life. Someone has expressed the yearning of his heart in the following verse:

  When the holy angels meet us
  As we join their happy band,
  We shall know the friends that greet us
  In that glorious spirit-land.
  We shall see the same eyes shining
  On us as in days of yore.
  We shall feel the dear arms twining
  Fondly, round us as before.
  Author unknown.

  The Hymns of the Church

  For many years the Christian Church has been singing hymns that express positively the belief that heavenly recognition is a blessed assurance.

  Oh, how sweet it will be in that beautiful land,
  So free from all sorrow and pain,
  With songs on our lips and with harps in our hands,
  To meet one another again,
  To meet one another again,
  With songs on our lips and with harps in our hands,
  To meet one another again.

  I’ll soon be at home over there,
  For the end of my journey I see;
  Many dear to my heart, over there,
  Are watching and waiting for me.
  Over there, over there,
  I’ll soon be at home over there,
  Over there, over there, over there,
  I’ll soon be at home over there.

  There’s a land that is fairer than day,
  And by faith we can see it afar;
  For the Father waits over the way,
  To prepare us a dwelling-place there.
  In the sweet by and by,
  We shall meet on that beautiful shore;
  In the sweet by and by,
  We shall meet on that beautiful shore.

  Oh, the dear ones in glory, how they beckon me to come,
  And our parting at the river I recall;
  To the sweet vales of Eden they will sing my welcome home,
  But I long to meet my Saviour first of all.

  Friends will be there I have loved long ago;
  Joy like a river around me will flow;
  Yet, just a smile from my Saviour, I know,
  Will thro’ the ages be glory for me.

  My loved ones in the Homeland
  Are waiting me to come
  Where neither death nor sorrow
  Invades their holy home.

  Heavenly Recognition
  in the Old Testament

  An encouraging oft-repeated refrain in the Old Testament substantiates the doctrine of Heavenly Recognition:

  Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people (Genesis 25:8).

  And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people (Genesis 25:17).

  And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him (Genesis 35:29).

  And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people (Genesis 49:33).

  Aaron shall be gathered unto his people; for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the waters of Meribah (Numbers 20:24).

  And the Lord said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel. And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered (Numbers 27:12, 13).

  When Abraham died, he was buried in a cave at Machpelah in the land of his sojourn. He purchased the field himself for a possession to be certain of a burying place at death, but it was not the sepulchre of his ancestors. Therefore, the language of the Scripture does not mean that his body was gathered to the place of his forefathers, for some of them had died and were buried back in Ur of the Chaldees. Notice also that Abraham was gathered to his people before his body was buried, for it was after he was gathered to his people (verse 8) that his sons Isaac and Ishmael buried him in the cave of Machpelah (verse 29). The same is true also of Moses who was gathered to his people, but whose body was buried in a valley in Moab, and “no man knoweth of his sepulchre unto this day” (Deuteronomy34:6). As we study the lives of other Old Testament characters of whom it was said that they were gathered unto their people, we will find that it meant more than merely being buried with them. They were gathered to their loved ones in the abode of departed spirits with not one moment’s solitude between their memories on earth and their joining them in Heaven. A blessed recognition! A hallowed reunion!

  The attitude of David at the death of his child shows that Israel’s King believed in Heavenly Recognition. He had fasted and wept in the hope that God would be gracious to him and allow the child to live. But when final word was received that he was dead, David ate food, wiped the tears away from his eyes, and found comfort in a hope that he expressed in the words: “I shall go to him” (2 Samuel 12:23). Would there be any comfort for David if he had to go to his child whom he would not know? What would the blind get out of going to behold a sunset? What would the deaf get out of going to hear music?

  May we say here that we do not believe there will be infants in Heaven as such. There will be no deformed, deficient, nor decrepit bodies in Heaven. There will be no old age or infancy in the home of the blessed. We have stated in the previous chapter that no infant who dies will be lost and sent to Hell. However they will not appear in their resurrected bodies as infants, for, as Dr. West has said: “Infancy is an immature stage and an imperfect state of existence. Adam and Eve were not infants when made, but adults.” What a tragedy if weak and helpless infants are doomed to an eternal state of weakness and infirmity! We encounter no problem here in a parent recognizing its child in Heaven. When we think of Christian mothers who have died giving birth to a child, and the child growing to full maturity and becoming a Christian, we still believe that the mother shall recognize her son or daughter even though her last view of the child was in its infancy.

  Heavenly Recognition
  in the New Testament

  The scene on the Mount of Transfiguration is generally accepted as strong evidence of Heavenly Recognition. After death the spirit is clothed with a spirit body that is recognizable. This fact was in evidence when Jesus took Peter, James, and John up into the Holy Mount. As Heaven shone forth in celestial effulgence, there appeared before Christ and His disciples Moses and Elijah. These two Old Testament saints did not appear as angels or ghosts, but, Luke says: “There talked with Him two men, which were Moses and Elias” (Luke 9:30). Not only were Moses and Elijah recognizable by our Lord, but they were known to the disciples also. Peter certainly knew them, for he said: “Jesus, Master, it is good for us to be here: and let us make three tabernacles: one for Thee, and one for Moses, and one for Elias” (verse 33). When we recall how the disciples with earthly, limited vision could recognize the two saints from Heaven, certainly when we arrive there in our glorified bodies and with heavenly vision, we will be able to recognize those with whom we associated on earth.

  When the rich man died and went to Hell, “he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom” (Luke 16:23). Here is a case that proves both recognition and remembrance in the future life. If, in the abode of the lost with its limitations of spiritual wisdom and perception, there is feeling for and recognition of loved ones, how much greater will be the affinity and knowledge of our loved ones in the eternal Home of the redeemed where cognizance is not limited!

  Heaven is revealed as a social place, where enjoyment and fellowship are set forth under the figure of a feast. Jesus said: “And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, Isaac, and Jacob, in the kingdom of heaven” (Matthew 8:11). Assuredly, the patriarchs and prophets knew each other at this holy festival, and so will the saved from every quarter of the earth.

  The Apostle Paul believed and taught that Heaven was a place of mutual recognition for the children of God. In his first Epistle to the Thessalonians, Paul wrote: “For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy” (1 Thessalonians 2:19, 20). There is no mistaking what Paul had in mind. He fully expected to meet the converts from Thessalonica in Heaven, and furthermore, he looked forward to being able to distinguish them from others who had found Christ during the years of his ministry. By the Holy Spirit, Paul taught also that those who were saved under his teaching and preaching would know him. He says, “As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus” (2 Corinthians 1:14). Elsewhere Paul speaks of “the whole family in heaven and earth” (Ephesians 3:15). Heaven is our home, and all who go there are one family with God as their Father. How sad if we had to live throughout eternity as strangers! It would not be home.

  But we take courage and press on hopefully, “For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known” (1 Corinthians 13:12). Today our knowledge is confined to the revelation that God has given us, and how we do praise Him for that marvelous revelation in His Word! But in that day--“face to face!” O blessed hope! Face to face with family and friends whom we have loved and long since lost awhile. But more wonderful still we shall see Him as He is, “face to face.”

  Face to face! O blissful moment!
  Face to face--to see and know;
  Face to face with my Redeemer
  Jesus Christ Who loves me so.