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巧偽, 虛偽不實。《莊子·盜蹠》:“此夫 魯國 之巧偽人 孔丘 非邪?”
唐 杜甫 《敬寄族弟唐十八使君》詩:“在今氣磊落,巧偽莫敢親。”
嚴複 《論中國教化之退》:“今 支那 之民非特智識未開也,退化之後,流於巧偽。”
寶 value 薄 thin, flimsy. 寶 .... Zeng Guofan 傳家八寶∶ 書、蔬, 魚、豬、早、掃、考、寶。書,早,早睡早起,掃,考,指祭祖。寶,指睦鄰。
曾國藩課程十二條∶ 主敬∶整齊嚴肅,清明在躬,如日之升。
靜坐∶每日不拘何時,靜坐四刻,正位凝命,如鼎之鎮。 早起∶黎明即起,醒後勿沾戀。 讀書不二∶一書未完,不看他書。
讀史∶念三史日圈點十頁,雖有事不間斷。
謹言∶刻刻留心,第一工夫。養氣∶氣藏丹田,無不可對人言之事。 保身∶節勞、節欲、節飲食。
日知其所無∶每日讀書,記錄心得語。 月無忘其所能∶每月作詩文數首,以驗積理養氣。
作字∶飯後寫字半時。 夜不出門。
he public relation is part of the reasons why 寶 is in and 薄 is out, at least for present....
Bo Xilai's name reminds me of the word capaBility, while to seek its opposite Gu Kailai--cooperative at least for her temporary cooperation with Heywood, who was murdered being not so cooperative later with his partner.
The good example for being cooperative is probably Zhou Enlai, who is said that has no personal enemies.
This pair of words also suits to old Chinese saying:” Less capability for a woman is her virtue :)". Being less capable, she is maybe more tolerable, therefore willing to abide the contract of marriage as we see many examples during Chinese political years. In Chinese ren2--benevolence and ren3--tolerance are homonyms with some sort of reason. Ren2 in Chinese is simply written as number two with a person on side. This word and others like love, is ignored by the name of feudalistic idea in mainland China. This is part of to be blamed for Gu Kailai's incident.
You noticed three Lais in names above represent polarized ideas of two generations. It is your duty to bring up a next generation into a correct direction which is in line with " Ji4wang3kai1lai2: carry forward the cause and forge ahead the future".
this is only for writing practice.