凱西之哲學-4--附解讀5749-14

8. (Q) The sixth problem concerns interplanetary and inter-system dwelling, between earthly lives. It was given through this source that the entity Edgar Cayce, after the experience as Uhjltd, went to the system of Arcturus, and then returned to earth. Does this indicate a usual or an unusual step in soul evolution?

問：第六個問題是關於兩個轉世之間的星際遊曆和不同係統之間的停留。此信息渠道曾經講過凱西這個個體在Uhjltd那一世後去了牧夫座的大角星係統(system of Arcturus) ，然後又反回地球。這是靈魂發展的一個正常步驟嗎？

(A) As indicated, or as has been indicated in other sources besides this as respecting this very problem, - Arcturus is that which may be called the center of this universe, through which individuals pass and at which period there comes the choice of the individual as to whether it is to return to complete there - that is, in this planetary system, our sun, the earth sun and its planetary system - or to pass on to others. This was an unusual step, and yet a usual one.

答：我們講過---其它一些渠道也提及過這個問題，大角星可以被稱作這個宇宙的中心。個體通過那裏，在那個期間決定是否回到原來的係統以完成(全部課程)--- 決定是否回到這個有太陽和地球的行星係統，還是進入其它係統。這是一個不平常的步驟，但也不十分異常。

9. (Q) The seventh problem concerns implications from the sixth problem. Is it necessary to finish the solar system cycle before going to other systems?
(A) Necessary to finish the solar cycle.

問：第七個問題與第六個有關聯。必需完成太陽係統後再進入其它係統嗎？

答：有必要完成太陽係統循環。

10. (Q) Can oneness be attained - or the finish of evolution reached - on any system, or must it be in a particular one?
(A) Depending upon what system the entity has entered, to be sure. It may be completed in any of the many systems.

問：可以在任何一個係統中達到與道合一---或者完成靈魂發展，還是必須在某一個特別的係統中？

答：這要看個體進入那個係統。可以在許多係統中的任何一個中完成。

11. (Q) Must the solar cycle be finished on earth, or can it be completed on another planet, or does each planet have a cycle of its own which must be finished?
(A) If it is begun on the earth it must be finished on the earth. The solar system of which the earth is a part is only a portion of the whole. For, as indicated in the number of planets about the earth, they are of one and the same - and they are relative one to another. It is the cycle of the whole system that is finished, see?

問：必須在地球上完成太陽係統的循環，還是可以在其它行星上；每個行星有自己的循環必須要完成嗎？

答：如果是在地球上開始，就需在地球上完成。地球的太陽係僅是整體的一部分。其它提及過的如地球的行星很多，他們是同一的、同樣的---彼此相關。要完成整個係統的循環，明白嗎？

12. (Q) The eighth problem concerns the pattern made by parents at conception. Should it be said that this pattern attracts a certain soul because it approximates conditions which that soul wishes to work with?
(A) It approximates conditions. It does not set. For, the individual entity or soul, given the opportunity, has its own free will to work in or out of those problems as presented by that very union. Yet the very union, of course, attracts or brings a channel or an opportunity for the expression of an individual entity.

問：第八個問題涉及到父母授孕時形成的格局。可以將這個格局描述成吸引有近似問題的那個靈魂，希望得到解決嗎？

答：形成近似的情況，但並沒有完全確定。因為個體或靈魂在給出的機遇麵前有自己的自由意誌去決定是否踏入由於(父母的) 結合而呈現在麵前的問題。當然這種結合吸引或為個體的表現帶來了機遇。

13. (Q) Does the incoming soul take on of necessity some of the parents' karma?
(A) Because of its relative relationship to same, yes. Otherwise, no.

問：進入的靈魂是否承襲部分父母的報應？

答：基於他們的相對關係，是的。否則的話，沒有。

14. (Q) Does the soul itself have an earthly pattern which fits back into the one created by the parents?
(A) Just as indicated, it is relative - as one related to another; and because of the union of activities they are brought in the pattern. For in such there is the explanation of universal or divine laws, which are ever one and the same; as indicated in the expression that God moved within Himself and then He didn't change, though did bring to Himself that of His own being made crucified even in the flesh.

問：是否靈魂個體自身有自己的地球影響複合父母所建立的格局？

答：正如講過的，這是相對的---一個與另一個相關，也與父母的結合所帶來的格局有關。而正在此中，有了宇宙聖靈法則的解釋，他們同一。正如這種表述給出的：上帝在自身中動了，他沒有改變，但確實為自己帶來肉體的十字架刑。
15. (Q) Are there several patterns which a soul might take on, depending on what phase of development it wished to work upon - i.e., could a soul choose to be one of several personalities, any of which would fit its individuality?
(A) Correct.

問：是否有幾個格局給靈魂個體，這樣依據靈魂自己的意願和發展階段來選擇？就是說一個靈魂是否可以選擇個性(Personalities)，以複合其本性(Individuality)。

答：正確。

16. (Q) Is the average fulfillment of the soul's expectation more or less than fifty percent?
(A) It's a continuous advancement, so it is more than fifty percent.

問：靈魂完成任務的百分比超過還是低於50%？

答：這是連續的發展，所有應超過50%。

17. (Q) Are hereditary, environment and will equal factors in aiding or retarding the entity's development?
(A) Will is the greater factor, for it may overcome any or all of the others; provided that will is made one with the pattern, see? For, no influence of heredity, environment or what not, surpasses the will; else why would there have been that pattern shown in which the individual soul, no matter how far astray it may have gone, may enter with Him into the holy of holies?

問：世襲的、環境的和意誌因素對個體的發展或遲滯有相同的作用嗎？

答：意誌的作用更大，它可以超越所有其它因素，意誌與格局同一。沒有任何世襲的、環境的因素超過意誌；不然的話為什麽在個體靈魂中有這樣的格局：無論個體漂流多遠都可以與祂一起進入聖地。