邁向生命的圓滿（英文版）耕雲導師ＧＥＮＧ ＹＵＮAPPROACHINGTOTHEPERFECTIONOFLIFE
DeliveredonDecember18,1983inTaipei[I.TheMissionofLife][II.TheFoundationofBeingUpgraded-Sincerity,Respect,Belief&Practice]
[III.TheCharacter&ConductoftheLiberated][IV.TheGenuineConductofCh'an][V.ToAchievethePerfectionofLife][VI.Conclusion]
I.TheMissionofLifeWhyarewepresentingthetopicof"Appr...[閱讀全文]
安祥禪
時時自覺，念念自知，事事心安，秒秒安祥！
博文
(2015-10-02 10:02:39)
(2015-10-02 09:53:09)
佛法在世間（英文版）耕雲導師ＧＥＮＧ ＹＵＮBuddhadharmaLivesintheEarthlyWorld
Mr.GengYun
March29,1991
TaipeiCollegeActivityCenter[I.TheStyleandCharacteristicsofCh'an][II.EssentialsofCh'anPractice][III.Conclusion] ThetransmissionoftheessenceofCh’anbeyondmeredoctrinesbeganwithBuddhaShakyamuniholdingafloweratMountainLing,andsmiledwordlessly.SinceBodhidharmaarrivedfromIndia...[閱讀全文]
Mr.GengYun
March29,1991
TaipeiCollegeActivityCenter[I.TheStyleandCharacteristicsofCh'an][II.EssentialsofCh'anPractice][III.Conclusion] ThetransmissionoftheessenceofCh’anbeyondmeredoctrinesbeganwithBuddhaShakyamuniholdingafloweratMountainLing,andsmiledwordlessly.SinceBodhidharmaarrivedfromIndia...[閱讀全文]
(2015-10-02 09:32:49)
禪的認知與修學（英文版）ＧＥＮＧ ＹＵＮTheCognitionandPracticeofCh'an(Chan/Zen)
DeliveredinTainanon31stJanuary1988[I.Preface][II.TheFeature,Conduct&StyleofCh'an][III.TheVarietyofReligions][IV.WhatIsCh'an][V.WhatisAn-Hsiang][VI.WhatistheAn-HsiangCh'an][VII.WhoAreMostSuitabletoPracticetheAn-HsiangCh'an?][VIII.TheMostEffectiveWaytoAttainAn-Hsiang][IX.Conclusion]
I.Pre...[閱讀全文]
DeliveredinTainanon31stJanuary1988[I.Preface][II.TheFeature,Conduct&StyleofCh'an][III.TheVarietyofReligions][IV.WhatIsCh'an][V.WhatisAn-Hsiang][VI.WhatistheAn-HsiangCh'an][VII.WhoAreMostSuitabletoPracticetheAn-HsiangCh'an?][VIII.TheMostEffectiveWaytoAttainAn-Hsiang][IX.Conclusion]
I.Pre...[閱讀全文]
(2015-10-02 09:29:56)
安分守己（英文版）BEWHATYOUARE&REMAINWHOYOUARE
DeliveredinTaipeionOctober22,1989ＧＥＮＧ ＹＵＮ[I."BeWhatYouAreandRemainWhoYouAre"VirtuallyImplements"TheNon-dualisticMethodology"][II.ActWhatYouAreandRemainWhoYouAre][III.IDoWhatIshould][IV.ToVerifyandAssuretheTrueSelf][V.ToRealizeOneselfandRemainAsIs][VI.ThatWhichIsTrueDefinitelyIsOriginal][VII.FourFormsofMind.][VIII.Un...[閱讀全文]
DeliveredinTaipeionOctober22,1989ＧＥＮＧ ＹＵＮ[I."BeWhatYouAreandRemainWhoYouAre"VirtuallyImplements"TheNon-dualisticMethodology"][II.ActWhatYouAreandRemainWhoYouAre][III.IDoWhatIshould][IV.ToVerifyandAssuretheTrueSelf][V.ToRealizeOneselfandRemainAsIs][VI.ThatWhichIsTrueDefinitelyIsOriginal][VII.FourFormsofMind.][VIII.Un...[閱讀全文]
(2015-10-02 09:22:01)
安祥之美（英文版）THEBEAUTYOFAN-HSIANG
GENGYUNJuly21st,1985inTaipei“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.I.WHATISAN-HSIANG?Wecaninterpretitbythefollowingpoints:(1).An-HsiangistheDirectInferenceoftheDharma.WhatisthedirectinferenceoftheDharma?TheDharmacanbeattainedthrou...[閱讀全文]
GENGYUNJuly21st,1985inTaipei“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.I.WHATISAN-HSIANG?Wecaninterpretitbythefollowingpoints:(1).An-HsiangistheDirectInferenceoftheDharma.WhatisthedirectinferenceoftheDharma?TheDharmacanbeattainedthrou...[閱讀全文]
(2015-10-01 07:26:45)
安祥之美（雙語）THEBEAUTYOFAN-HSIANG
GENGYUNJuly21st,1985inTaipei安祥之美～一九八五年七月廿一日講於台北市“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.安祥之美，是在說明安祥的美好，當然也包含對安祥的讚美。首先要辨明的是什麽叫做安祥？I.WHATISAN-HSIANG?一、安祥是什麽？Wecaninte...[閱讀全文]
GENGYUNJuly21st,1985inTaipei安祥之美～一九八五年七月廿一日講於台北市“TheBeautyofAn-Hsiang”interpretsthebeautyofAn-Hsiang(peaceandbenignity),andsurelyincludesthepraisesofAn-Hsiang.Firstly,wewouldliketoverifywhatAn-Hsiangis.安祥之美，是在說明安祥的美好，當然也包含對安祥的讚美。首先要辨明的是什麽叫做安祥？I.WHATISAN-HSIANG?一、安祥是什麽？Wecaninte...[閱讀全文]
(2015-01-11 08:55:37)
東密、藏密及禪宗（初稿）
作者：澄海（台灣）
秘密佛教又稱密教，興起於公元七世紀。溯源追蹤，在佛教興起前千年，印度即有秘密瑜伽的經典與儀式，此即四吠陀：其中犁俱吠陀是主體經典，是用來讚歎帝釋天的讚歌集；沙摩吠陀將之附上歌譜旋律，形成詩歌集；夜柔吠陀為祭祀的咒文、禱詞；阿闍婆吠陀是祈禱咒術集，統稱真言，可以與神靈相應。
(2015-01-11 08:54:19)
禪超哲學超宗教
作者：澄海（台灣）
王陽明先生在龍場那段時間，身處絕域，百死一生，為了求生，把一切都看淡了，什麽都不重要，煩惱也少了。但是隨從們受不了煎熬，死的死，病的病，王陽明就打起精神來鼓勵他們，照顧他們，甚至唱歌、跳舞，來激勵他們生存的意誌。
表麵上他不在乎什麽了，一切都不重要了，很貼近佛家空的境界，連生死[閱讀全文]
(2015-01-11 08:52:38)
人人具有深層意識與表層意識
作者：澄海（台灣）
佛教般若係經典有非分解說的特性，必然尋找「教外別傳」的方式做溝通，這是禪宗興起的必然性。因為非分解說的經典，表達的是佛世界的心靈狀態，如果我們以世俗意識去注釋，等於把佛世界拉回世俗意識世界。
意識可以分為兩層次：即相對意識與絕對意識。絕對意識是與生俱來的本然意識，相對意識是[閱讀全文]
(2015-01-11 08:51:11)
守分守己即顯天理良心
作者：澄海（台灣）
王陽明的學說以「良知」為本。良知是什麽？
蓋良知隻是一個天理自然明覺發現處，隻是一個真誠惻怛，便是他本體。
宋儒最喜歡講天理，天是天賦的，不是人偽的，良知是天賦的明覺，不待學而能知，他的內涵是「真誠惻怛」，換句話說，那是內在於生命的覺知，所以陽明說：
虛靈不昧，眾[閱讀全文]
