煙雨江山澄海著廬山煙雨浙江潮,未到千般恨未消到得還來無別事,廬山煙雨浙江潮歌聲激蕩著傷感的心緒,絲絲的從心窩裏蕩了出來,你半閉著眼眸,不斷的反複這些句子。反複的唱著,反複的唱著,空氣中自然的形成一堵厚厚的傷感,漸漸的擴散,擴散,像投石入湖,圈圈湧出不息的漣漪,傷感的心緒也不斷的厚重了。然而,看不到廬山的秀麗,也不是置身於萬馬奔騰的錢[
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同步的喜悅
序
禪宗是我們祖先對心靈救濟的最大貢獻,但是傳襲與發揚必須依賴雄大的氣魄與睿智的根器,可惜自元朝以後慢慢的衰敗了,很少出現氣宇軒昂的禪師,也很少看到卓越不群的禪風,難怪虛雲和尚會感歎的說:「佛印橋斷」。
現代很多人關心禪,也很想參禪,卻苦無入門之階,而坊間所充斥的禪書籍,絕大部分是依賴心理學、哲學、道德觀念,甚至引[
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煙雨江山
廬山煙雨浙江潮,未到千般恨未消
到得還來無別事,廬山煙雨浙江潮
歌聲激蕩著傷感的心緒,絲絲的從心窩裡蕩了出來,你半閉著眼眸,不斷的反覆這些句子。反覆的唱著,反覆的唱著,空氣中自然的形成一堵厚厚的傷感,漸漸的擴散,擴散,像投石入湖,圈圈湧出不息的漣漪,感傷的心緒也不斷的厚重了。
然而,看不到廬山的秀麗,也不是置身於萬馬奔騰[
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《同步的喜悅》澄海著--(繁體字版)
序
禪宗是我們祖先對心靈救濟的最大貢獻,但是傳襲與發揚必須依賴雄大的氣魄與睿智的根器,可惜自元朝以後慢慢的衰敗了,很少出現氣宇軒昂的禪師,也很少看到卓越不群的禪風,難怪虛雲和尚會感歎的說:「佛印橋斷」。
現代很多人關心禪,也很想參禪,卻苦無入門之階,而坊間所充斥的禪書籍,絕大部分是依賴心理學、哲[
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Questions&Answers
BetweenMasterGeng-YunandHisDisciples
[HOWTODEALWITHFANTASIES][HOWTODECREASEONE’SWORRIES][MYDISCIPLESSHOULDDEFENDANDPROPAGATEDHARMA][RecitingtheDiamondSutracanRemoveOne’sNegativeKarma][No“Resistance”ResultsinBetterEffect][BearingMeinYourMind,YouCanReceiveMyBlessing][“WisdomSeesThroughAgony”IsAWittyWayofPreaching][TheInvaluabl...[
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卡普樂大師參訪耕雲導師對話錄(英文版)
耕雲導師
GENG YUN
ConversationbetweenMasterPhilipLapleauandMasterKeng-Yung
March17,1984
inTaipei
Briefintroduction:
DuringatripvisitingTaiwan,MasterPhilipKapleauhadaconversationwithMasterKeng-Yun(Leeisthesurname),andtheconversationisrecordedinthefollowing
Kapleau:
MayIaskaboutMr.Lee'shistoryofstudyingBuhdismand...[
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信願行證(英文版)
耕雲導師
GENGYUNBelief,Vow,Practice&Verification
GENGYUN
August30,1992inTaipei
[I.BeliefisthefirstguidepostforthepracticeofBuddhahood]
[II.VowisthesecondguidepostforthepracticeofBuddhahood]
[III.PracticeisthethirdguidepostforthepracticeofBuddhahood]
[IV.VerificationisthefourthguidepostforthepracticeofBuddhahood]
[V.Conclusion]
F...[
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幸福之道(英文版)耕雲導師GENG YUNAPATHTOBLISS
DELIVEREDONAPRIL4TH,1993,
INTAIPEI[I.TheoriginalpurposeofBuddha’sbirthtotheworldisforhelpingsentientbeingsbeblissful][II.Genuineblissliesinthecombinationofpeace,harmony,blessing,statusandlongevity][III.Apathtoblissisthewayofthemean][IV.TheConditionsofBliss][V.ThePriceofBliss-Todoanactofkindnessperday&Toeliminateanerrorperweek...[
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學禪的四個基礎(英文版)耕雲導師GENGYUNFourBasesofTheCh'anPractice
DeliveredinTaipeionFebruary5,1992I.An-HsiangIstheMethodologyforMentalSalvation.II.FourBasesoftheCh’anPractice[II.1.ToBeAbsolutelySincere][II.2.ToWellConductOneself][II.3.ToBeResponsible][II.4.ToBeGrateful]I.An-HsiangIstheMethodologyforMentalSalvation?
SpeakingoftheAn-HsiangCh’an,Ireallydonotknowwheretobegina...[
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真我與禪定(英文版)耕雲導師GENG YUNTrueSelfandCh’anMeditation
Discoursegivenbeforetheestablishmentof
TainanCh’an-StudyAssociationAlthoughmanypeoplehavebeenpracticingDharmaprofoundly,theyneglectthetrueself.Whatisthetrueself?Itis"MahaPrajna",alsoknownasthetruenature,theoriginalmind,ortheoriginalfacebeforeone’sbirthgivenbyparents.
MahaPrajnaisaphonetic...[
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